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Acts
November 13th – Read Acts 5:17-32
Margaret Nikol was born into a pastor’s family
in Bulgaria. Her mother and father were murdered for
their faith by the communists in the 1960s. Margaret
was a brilliant violinist, and in spite of
opposition she got an excellent education. She
achieved fame throughout Europe and became
concertmaster of the Dresden Symphony. But because
of her faith in Christ, she was subjected to
physical and emotional cruelty. Eventually, she was
given a prison sentence—to begin as soon as the
concert season was over.
But God had other plans. Margaret was invited
to play in Vienna at an Easter concert in 1982. The
communists repeatedly denied permission, but
finally, because of outside pressure, they relented.
“God was faster than they were,” testifies Margaret.
In Vienna she requested political asylum, and no
less than five free nations offered it! Today,
Margaret Nikol travels all over the world in behalf
of a growing ministry in Bulgaria.
The same God who delivered Margaret from
communist oppression, and who sent an angel to free
the apostles from prison (Acts 5:19), can also
rescue us from whatever is holding us
captive—physically or spiritually. We must never
give up hope! God is our great deliverer.
The God who holds the universe is the God who
is holding you.
November 12th - Read Acts 5:1-11
Two young women lost their lives in a fire that
swept through their apartment as they slept. Their
home was equipped with a smoke detector that was in
good working order, but it hadn't gone off. Why?
Fire inspectors concluded that the device had been
deactivated for a party the night before. The unit
had been disconnected to keep it from sounding off
because of the smoke from cooking and candles.
In Acts 5 we have another example of two people
who apparently deactivated an alarm system that
could have saved their lives.
Ananias and Sapphira must have quenched the Holy
Spirit by turning a deaf ear to their consciences,
believing they had plenty of good reasons for doing
what they did. But their action cost them their
lives.
We need to realize that the Holy Spirit was not
given to annoy us like a sensitive smoke detector.
He doesn't sound false alarms. When He activates our
conscience by bringing to mind a principle or
warning from God's Word, it is really His love and
wisdom in action.
By weighing the warnings of His love against the
cost of our foolishness, we'll soon realize that
it's always better to be safe than sorry.
To ignore your conscience is to invite trouble!
November 11th - Read – Acts 5:1-11
Life is full of trade-offs. Today's poor
choices are a down payment on tomorrow's problems.
It's all a part of living with the law of God that
says we reap what we sow (Gal. 6:7).
That was true of a 30-year-old Mississippi
resident. A conviction for felony drunk driving
resulted in his getting a 15-year prison sentence.
The judge then suspended 14 years of the
sentence if the man would honor the terms of a
1-year house arrest.
The trade-off was simple: Stay home and out of
trouble for 1 year instead of going to prison for
15. But the man didn't like being cooped up, so he
went fishing--driving with a suspended license to
get there. He was arrested and the judge threw him
in prison. The fishing trip cost him many years of
freedom.
What bad trade-offs do we make? Do we reject
God's mercy so we can enjoy sin's season of
pleasure? In the Bible, we see some examples.
Moses traded the Promised Land for an outburst of
anger (Num. 20:7-13). David traded his reputation
for a night of passion (2 Sam. 11). Ananias and
Sapphira traded life for some extra money (Acts
5:1-11).
Are you facing temptation today? Don't give in.
Cling to Jesus. Obey His commands. Never exchange
fellowship with Him for anything. It's always a poor
trade-off.
November 10th - Read Acts 5
As celebrated violinist Erica Morini, ninety
years old and nearly blind, lay dying last fall in a
New York hospital, her Manhattan apartment was
robbed.
But this was no ordinary thievery. Morini’s
prized possession was taken: a 268-year-old
Stradivarius violin worth $3.5 million. Morini had
willed any profits from the sale of the violin to
charity, along with the rest of her estate. She died
two weeks after the robbery, never knowing that her
beloved violin was gone.
Reports such as this make us shake our heads in
amazement at the coldness of human hearts. But then,
we shouldn’t wonder why someone would steal from a
dying woman. Ananias and Sapphira, members of the
church at Jerusalem and witnesses to incredible
events, stole from the living Lord!
Just as persecution from without has a way of
spurring the growth of the church and the spread of
the gospel, so does the cleansing of the church
from within. The sin of this couple and the severity
of their judgment need to be seen in the context of
a church where all the believers (Acts
4:32) rallied in the face of persecution and
poverty.
Ananias and Sapphira tried to deceive the
apostles and lied to God.
When the church is at its strongest and most
dynamic, when the body of Christ is committed to
proclamation and worship and true fellowship, sin is
taken very seriously. Purity is a priority. Acts
5:11 records the result of these two deaths, but
fear did not cause the church to cringe or pull
back. Just the opposite. The church emerged from
this act of judgment to resume and increase its
witness, even as persecution grew.
Look at the words of the Jewish elder named
Gamaliel in verses 38-39. His observation is a fact
that no one in Jerusalem could deny. Whatever
they thought of Peter and his fellow apostles,
something unexplainable was happening in their
lives.
November 7th – Read Acts 4:23-35
A story is told of a 19-year-old Christian girl
in China who was beaten and thrown into a filthy
cell. It was dark, but from the smell
she knew that the slimy floor was covered with human
excrement. There was no bed or chair. She had to sit
and sleep in this filth.
She squatted down so that as little of her
bleeding body as possible would touch the floor and
silently gave thanks to the Lord that she
was worthy to suffer for Him. She asked Him for
wisdom and strength, not to get out of this terrible
place, but that wherever He put her,
she would be able to continue to preach the gospel.
One day as she quietly sang a hymn, the Lord
impressed on her, “This is to be your
ministry.” She thought, “I’m all alone. Whom can I
preach to?”
Suddenly an idea came to her. She stood up and
called for the guard.
“Sir, can I do some hard labor for you?” The
guard looked at her with contempt, mingled with
surprise. No one had ever made that kind of request
before. She said, “Look, this prison is filthy. Let
me go into the cells and clean up the excrement.
Just give me some water and a brush.”
Soon she found herself on her hands and knees
cleaning and preaching to people who had lost all
hope of ever seeing another human being who did not
come to beat them. When they realized that they
could have eternal life as God’s free gift, they
repented of their sins and trusted in Jesus Christ.
Soon all the prisoners had believed in Jesus Christ.
The warden was furious. He gave her a sheet of paper
and told her to write out a confession of her crimes
against the revolution. She wrote out the plan of
salvation, so that the warden and even others heard
about Christ (from The Church in China, by Carl
Lawrence [Bethany House], 1985).
We may never have to suffer for the gospel as
she did, but we should follow her example. If we
face persecution, we should respond by reaffirming
our commitment to our Sovereign God. We should
reaffirm our commitment to the fellowship of the
saints. And we should be unstoppable in our
commitment to the Lord’s work in the world, of
proclaiming the good news of Christ to those who are
perishing.
November 6th – Read Acts 4:1-20
Whenever I read the book of Acts, I'm struck by
the spontaneity of the witness of the first
Christians. Everywhere they went, in every
circumstance, they boldly proclaimed Jesus as the
true Messiah and the Savior of mankind--and many
people believed. After Peter and John were arrested
for proclaiming the good news, Peter told the
council, "We cannot but speak the things which we
have seen and heard" (Acts 4:20).
Today many of us find it difficult to witness.
Sometimes it takes the simple courage of young
people to motivate and encourage us.
One summer, some teens from their church were
conducting 5-day Bible clubs in the area. One hot
afternoon the pastor took them out for ice cream.
The line was long, so one of the teens took out her
"wordless book," which was made up of colors to help
explain the gospel to young children. Before long,
several children and one mom had heard the story of
Jesus from that willing witness.
Peter wrote in his first letter, "Always be
ready to give a defense to everyone who asks you a
reason for the hope that is in you" (1
Pet. 3:15). Sometimes the best witness is a simple
response to a sudden opportunity to talk about
Jesus.
Are you ready? Give some thought to these
questions…Do you know how to explain the gospel to
others?
Do you regularly look for opportunities to tell
others what Christ means to you?
Remember, someone took the time to share with
you!
Hope you had a restful night, given all of the
hoopla that comes with a presidential election.
It doesn't matter to me who you voted for, but now
that all the chips have been laid, we (Christian
community) must pray for & support our new leaders
when the inception of their terms begins in
January. Obama has inherited numerous problems from
numerous perspectives. He will need our prayers.
PD
November 5th – Read Acts 4:5-22
One day, while driving in rush hour traffic, a
woman driver found herself behind a car with a
bumper sticker. It had a yellow smiley face on it
with these words: "Smile--Jesus Loves You."
Suddenly another car squeezed in front of the
"smiley" car, forcing the driver to hit the brakes.
With that, he shook his fist angrily,
displaying anything but a smiley face. The woman
driver felt ashamed for the misrepresentation of a
Christian, until she remembered her own impatience
as a driver. That incident reminded her that our
actions andreactions, more than the display of a
sticker on our car, show whether we know the Lord
Jesus.
Acts 4 tells us that Peter and John faced
opposition from local rulers, elders, and scribes as
they proclaimed the good news of Christ. But their
reaction caused their opponents to start thinking.
Even though Peter and John were not highly educated,
the people marveled at their bold witness and
realized that these two men had been with Jesus.
There was no need for a bumper sticker on the
apostles' donkey--their words and deeds said it all.
Please ponder this thought today. Do you feel
too untrained or timid to be a witness for God? If
you'll spend time getting to know Jesus
intimately, He'll empower you to impress others with
Himself. You'll have boldness--without a bumper
sticker. —
Remember...Actions speak louder than bumper
stickers!
November 4th Read Acts 4:1-22
These thoughts come from an excellent Bible
teacher, Haddon Robinson.
A soldier was standing at attention during a
parade drill when he waved to one of the spectators.
The drill instructor went over to the
young man and growled, "Soldier, don't ever do that
again!" But as his company marched past the
reviewing stand the young man waved a
second time. When the troops got back to the
barracks, the drill instructor barreled in and
barked at the soldier, "I told you not to
wave! Aren't you afraid of me?" "Yes sir," the
private replied, "but you don't know my mother!"
Peter and John had upset the religious elite in
Jerusalem. The city's power brokers were disturbed
by the message the two men preached and the miracles
they performed. They had to be stopped. Peter and
John were arrested and thrown into jail. They had
every reason to be afraid. Yet, the next day they
stood up to their accusers with great courage.
"Whether it is right in the sight of God to listen
to you more than to God, you judge," they boldly
said (Acts 4:19). They feared God more than they
feared their persecutors.
If we are tempted to be quiet when we should
speak up for Christ, we must remember that we can
speak and act with conviction because we know our
God. His authority outranks all others. He is the
One we need to please.
When you fear God, you have nothing else to
fear.
November 3, 2008 –Read Acts 4
Peter and John were in danger. The religious
leaders in Jerusalem opposing the gospel had warned
them to cease their missionary efforts (Acts 4:18).
When the apostles reported this to the other
believers, they immediately held a prayer meeting.
What happened next is thrilling. The believers
first praised God. Then they asked for boldness that
they might continue the work. The results were
dramatic. The house shook, and the believers were
filled with the Spirit. They boldly witnessed
(vv.31,33), and enjoyed spiritual unity (v.32). They
gave unselfishly to those in need (vv.32,34-37).
I have never felt a building shake at a prayer
meeting, but I have seen God's power at work. When
I've tried to help repair a broken marriage or a
divided church, I've asked those involved to pray.
Sometimes they refused. Other times they mumbled
carefully worded prayers. The meeting failed.
But occasionally someone would pray in earnest.
Almost immediately the atmosphere would change.
Confession and forgiveness soon replaced charges and
countercharges.
When we pray sincerely, praising God and
presenting Him with petitions that seek His glory,
great things happen. But first we must pray from the
heart.
E. M. Bounds once said "Our intercession may be the
key to God's intervention."
October 31st – Read Acts 4: 32-37
When the American poet Edgar Guest was a young
man, his first child died, plunging him into
despair. The morning after his devastating
loss, Guest went to the drugstore owned by his
neighbor. The man called Guest into his office in
the back, put both hands on the young
writer's shoulders and expressed his compassion. He
ended by saying: “I want you to know that if you
need anything at all, come to me.
What's mine is yours.”
The early church in Acts faced a need.
Barnabas not only said, “What's mine is yours,” he
also followed up on his pledge by selling
a piece of land and bringing the proceeds to the
apostles. What an encouragement that must have
been! He stepped up to do the job!
He became such a valued member of the Jerusalem
church that when people began turning to Christ at
Antioch, the apostles sent Barnabas to check things
out (Acts 11:22-24). More than that, he went to
Tarsus to persuade a convert named Saul to come to
Antioch. After a year of effective ministry
together, Barnabas and Saul were ready for the first
missionary journey (Acts 13:1-3).
Saul, now called Paul, got ready to head out on
the second missionary trip. Barnabas could not bring
himself to discard Mark, even though Mark had failed
on the first trip. God blessed that decision.
Paul even spoke later of Mark as a valued
ministry companion (2 Tim. 4:11).
Since there are never too many encouragers
around, your encouraging words and actions are
always needed. They are always welcome! It was so
nice to be on the receiving end last week at church
when you surprised me at the hayride event.
Everybody would like to have a person like
Barnabas for a friend. But we also need to make sure
the encouragement is flowing both ways. Look for an
opportunity for God to use you for the encouragement
of others. Are your friendships balanced or
one-sided? Are your
friends doing all the encouraging and giving, or are
you also ministering to them and their needs? This
review is worth an investment of your time this
weekend.
October 30th - Read – Acts 4:23-32
In her book Exile to Sweet Dixie, Eileen
Conklin tells the story of Euthemia Goldsborough,
who was active in the Confederate underground in
Baltimore during the Civil War and helped nurse
Confederate POWs. Goldsborough was arrested for
smuggling mail, medicine, and clothing to the South,
and was exiled to the Confederate capital of
Richmond, Virginia.
Every war produces stories of people who
operate in enemy territory.
In the developing spiritual warfare described in the
book of Acts, the apostles boldly carried on their
ministry in enemy territory in
defiance of the prohibitions of the rulers and the
danger to their own lives. They bravely stood up in
the center of Jerusalem and
proclaimed Jesus as Israel’s Savior and Messiah.
After their arrest and release, Peter and John
went back to the believers and reported everything
that had happened to them. These
Christians probably felt anxiety-–even fear--as they
waited for the Jewish council to decide the fate of
Peter and John.
But the church didn’t hide or quit its mission.
These believers prayed instead--with tremendous
focus and power. They praised God for
His sovereign authority as Creator and acknowledged
that the opposition they faced was simply an
extension of the hostility Jesus
Himself encountered. Then they asked for courage in
ministering the Word and prayed that God would
display His power through “signs and wonders.”
God answered this prayer with a demonstration
of His power and presence. By God’s sovereign
action, the Holy Spirit filled those who
were gathered together.
Then Luke, the author of Acts, turns
immediately to present evidence that the church was
unified in its purpose. This sharing of property and
goods to meet needs is often erroneously called
“Christian socialism.” But this was voluntary
action, not government policy. And the sharing
wasn’t equal among all; goods were given to those
with needs.
Luke uses this facet of church life to
introduce Barnabas, a key figure in the book.
Barnabas’s generosity contrasted sharply with the
actions of Ananias and Sapphira (5:1-11). Barnabas
demonstrated the gracious gift of the Spirit through
his generous lifestyle.
The apostles were able to proclaim the gospel
with effectiveness because of their God-centered
perspective. They believed that God,
not governments or powerful people, was in control
of all things (23, 28). This focus enabled them to
minister courageously.
You too can pray with the same confidence that
these men had. The God of Peter and John is our God
as well. We can trust Him to go before us in every
situation of life. And with the apostles of old we
need to pray that God will enable us to speak and
minister with confidence.
October 29th –
Read ACTS 4:32-37
You are His own special people, that you may
proclaim the praises of Him who called you (1 Peter
2:9). I think this verse captures what
is happening in our study of Acts. Here’s a more
contemporary picture!
As newsman Clarence W. Hall followed American
troops through Okinawa in 1945, he and his jeep
driver came upon a small town that stood out as a
beautiful example of a Christian community. He
wrote, "We had seen other Okinawan villages, . . .
down at the heels and despairing; by contrast, this
one shone like a diamond in a dung heap. Everywhere
we were greeted by smiles and dignified bows.
Proudly the old men showed us their spotless homes,
their terraced fields, .. . their storehouses and
granaries, their prized sugar mill."
Hall saw no jails and no drunkenness, and
divorce was unknown. He learned an American
missionary had come there thirty years earlier.
While he was in the village, he had led two elderly
townspeople to Christ and left them with a Japanese
Bible. These new believers studied the Scriptures
and started leading their fellow villagers to Jesus.
Hall's jeep driver said he was amazed at the
difference between this village and the others
around it. He remarked, "So this is what comes out
of only a Bible and a couple of old guys who wanted
to live like Jesus."
The great power of God's Word leads to
salvation through faith in Christ, creating a
"special people," a community of believers who
love one another, exhort one another, and serve God
together. We need to pray that our church (as well
as all evangelical churches) will be
an example of God's power to a watching world.
In light of
discussions about a need for volunteers to maintain,
as well as develop other ministries, I thought this
devotional was quite appropriate. Please ponder
what it has to say and see what evaluations you come
up with for yourself.
Have a great
day.
PD
October 28th –
Read Acts 4:32-35
WHO WILL DO THE WORK?
Those who believed were of one heart and one soul.
--Acts 4:32
The following letter, which speaks for itself, was
circulated in a large congregation.
Dear Friend:
Our church
membership..................1400
Nonresident members.........................75
Balance left to do the work.............1325
Elderly who've done their share...........25
Balance left to do the work.............1300
Sick and
shut-ins..................................25
Balance left to do the work.............1275
Members who do not give................350
Christmas and Easters members...300
Balance to do the work.................625
Members who are overworked.........300
Balance left to do the work................325
Members with alibis...........................200
Balance left to do the work................125
Members too busy with other things.123
Balance left to do the work....................2
Just you and me,
friend, and you had better get busy, because it's
too much for me!
The historian Luke said the members of the
first-century church were of one mind, they cared
for each other, and God was working among them. He
will work in our church too if we will let His
Spirit work through us. -HWR
The church is
made up of just two kinds of folk;
No matter how you and I view it --
The ones who just talk about what should be done,
And those who get busy and do it. – Anon
Our Daily Bread.
October 27th Read Acts 4:13-
Stevie brought home a paper from kindergarten that was
not up to his usual stellar performance—he had failed to
color the picture completely. Mom talked to him and
explained how important it is to do his schoolwork well.
Then, expecting a promise of better things, she asked,
"So, what are you going to do about it tomorrow?" "I'm
going to stay home!" he replied.
Maybe you've been criticized for something you said or
did. Perhaps you've taken on a project that didn't go as
planned. Maybe you've gotten involved in a relationship
that fell apart. When a new opportunity comes along that
might put you in a situation similar to one in which
you've not been successful, what do you do? Do you try
to improve on your record, or do
you run away from it like Stevie wanted to do?
Giving up is always the easy way out of difficulty, but
eventually we all need to learn what Peter learned. Just
before Jesus was crucified, Peter denied that he was one
of Christ's disciples (John 18:15-18). But the story
doesn't end with this failure. Later, Jesus encouraged
Peter to serve Him, and what happened to Peter? The
early chapters of Acts tell us that he was leading the
early church and boldly proclaiming the Gospel. Peter
had learned how to build on failure, not get buried in
its rubble.
October 23rd – Read Acts 3:1-26
As a teenager, the great pastor and writer A. W.
Tozer was standing on a street corner in Akron, Ohio,
one day when he heard an
evangelist pleading with passersby to come to Christ.
Knowing he must be brief and clear, the street preacher
called out Luke 18:13, “God
have mercy on me, a sinner” and urged his hearers to
call upon God.
The words struck home in young Tozer’s heart. That same
day he went home to wrestle with God. God won!
That evangelist didn’t mince words in reaching A.
W. Tozer for Christ. Neither did Peter of Jerusalem
mince any words. The apostle simply invoked the name and
authority of Jesus (v. 6), and it was enough. His words
caught the attention of a lame man who often begged
at the temple gate. His miraculous healing was so
animated that it created quite a scene!
But Peter wasn’t looking to set up a healing
ministry. He had only one message to deliver. When he
saw a crowd gathering, he immediately resumed the
message he had proclaimed at Pentecost: Jesus of
Nazareth, whom Israel had rejected and condemned, is
God’s “Holy and Righteous One” (v. 14). In Him alone is
the forgiveness of sins.
Imagine that you were in that crowd—a proper and
religiously observant Israelite. What would you have
thought of Peter’s message
(vv. 11-26)? His pointed references to Jesus as your
Messiah, your treatment of Him, and your need to repent
would be impossible to
miss! No matter what you might have thought about all
the recent commotion in Jerusalem, you would have had to
come to terms with this
miraculous healing—to do something with this Jesus.
October 22nd – Read Acts 3:1-26
Evangelist Mike Silva points out that unbelievers
don’t have to do anything special to qualify for
salvation. All they have to do is be
in need of Jesus Christ. “If your house is on fire,”
Silva says, “you qualify for the fire department!”
The crippled man who encountered Peter and John at
the temple gate certainly didn’t do anything special to
qualify for the miracle he
received that day. He wasn’t even expecting much, just a
coin or two.
Instead, he was completely healed (v. 16) and could walk
for the first time in his life. Since the beggar was a
familiar sight around the temple, and since he was
jumping around so excitedly, the healing created quite a
scene.
The book of Acts records many miracles performed by
the apostles in continuation of the ministry of Jesus.
And each miracle had specific purposes of verifying the
words of the apostolic messengers and showing compassion
to those in need. For instance, Jesus’ miracles were
performed to validate His claims to be Israel’s Messiah.
The miracles in Acts were also signs to validate God’s
power through the apostles and their close associates,
and to establish God’s new work in the church.
It’s obvious from what happened in Acts 3 that
Peter did not initiate a healing ministry. When a crowd
gathered, he immediately resumed the message he had
delivered at Pentecost. Jesus of Nazareth, rejected and
condemned by Israel, is “the Christ” (v. 20), and
forgiveness of sins is found in Him alone.
Imagine yourself as a Jew hearing Peter make
pointed references to Jesus as your Messiah, and your
need to call on Him in repentance. Whatever else
you might think about the recent commotion in Jerusalem,
you have to come to terms with this miraculous
healing--and you have to decide something about Jesus.
According to Acts 4:4, many people in the crowd
believed in Jesus.
Peter’s sermon pricked hearts again, and the body of
Christ grew to about five thousand. But Peter’s message
also drew the attention of
the religious authorities in Jerusalem, and
persecution--the church’s trademark for most of its 2
years--was about to begin.
October 21st – Read Acts 3:1-10
Lulu Cecilia Fleming was born in Florida in 1862,
the daughter of a slave who died at the close of the
Civil War. This remarkable woman
received training in theology and became the first black
person commissioned for career missionary service by the
Woman's American Baptist Foreign Missionary Society.
Miss Fleming's first term of service was in the Congo,
after which she came home and completed medical school.
She returned to the Congo as a medical missionary, but
contracted African sleeping sickness and died in 1899.
Dr. Fleming did not have much in the way of
""silver or gold"" to give the people God called her to
serve. But what she had, she gave freely. She gave of
her love for Christ and of her abilities as a teacher
and physician. Ultimately, Dr. Fleming gave her life in
service to the Lord.
The same could be said of many of God's servants.
Though Peter and John did not have what the crippled man
at the temple gate was
looking for, they certainly had what he needed.
It's interesting that while this man's healing was
recorded, his salvation is not specifically mentioned.
But the events that follow make it obvious that this
hungry beggar received the Bread of Life when he
encountered the two apostles that day.
This story, and a number of incidents in the
Gospels, illustrate a passion for souls that involves
caring about the whole person, body
and spirit. Combining evangelism with care for human
needs has been a successful ministry formula for many
centuries.
Some people in church history have focused on the
physical and social side of ministry, to the neglect of
people's eternal needs. But the
pattern for us is established in Scripture. Peter and
John did not simply heal this man and leave him in his
sins. He became another witness to Israel of God's
saving grace in Christ (see Acts 3:11-26).
Jesus also cared for the whole person. He said to a
sinful woman, ""Your faith has saved you"" (Luke 7:50),
and to a suffering woman,
""Your faith has healed you"" (Luke 8:48).
Interestingly, ""saved and ""healed"" are the same word
in the original language.
October 10th
Read Acts 3:1-10
For those of you who would like to “dig deeper”,
here are some additional thoughts concerning what to
place in this passage. Have
fun!
Modern medical care uses sophisticated equipment to
monitor people with serious illnesses. Their "vital
signs" give us hope. In spiritual
matters, too, we live by signs. Luke's account of the
healing of a crippled beggar serves as such a sign.The
Beggar's Need (3:1-3)
According to Jewish custom, Peter and John live out
Acts 2:42, 46, going up to the temple (both literally
and spiritually) to pray and
worship at the time of the evening sacrifice (Ex
29:39-40; Ps 24:3; 122:4). As they arrive, a man with no
use of his legs because of a
congenital condition is being carried to his accustomed
begging place. The depth of his need is apparent to all.
In these ordinary circumstances--apostles practicing
their devotion to God, a lame man plying the only trade
he knows, appealing to the generosity and piety
of his peers--an extraordinary encounter occurs.
Peter fixes his eyes on the man, as later Paul will
do when a miracle is about to occur (13:9; 14:9), and
asks for the same attention in
return. At first Peter disappoints the beggar by
declaring his lack of money. This serves only to
heighten the value of the great gift he
does offer: complete health. But it is in the name of
Jesus Christ of Nazareth that it must be given. A name
is an expression of a person's
very essence. The power of the person is present and
available in the name. In the case of Jesus, the
invocation of his name is a direct
link between earth and heaven. It is not a magic formula
but a simple recognition that if any salvation blessings
are to come, they must
arrive in and through the person of Jesus Christ. Jesus
so commissioned his disciples (Lk 24:47) and the
disciples so preached and ministered (Acts 2:38; 3:16;
4:10, 12, 30).
Peter commands the man to walk (literally,
continuous action--"be walking") and grabs him by the
right hand to raise him up. Quoting
John Stott, "The power was Christ's but the hand was
Peter's". This is how it must be in the church; using
the power of Christ through
our hands.
Instantly the man's feet and ankle bones receive
strength. Jumping up, he stands for the first time in
his life! He tries out his new
freedom by walking around; then, in a response natural
to one who in faith realizes that he has been touched by
God's power, he moves into the court of women and then
the court of Israel, walking and jumping, and praising
God!
Should we expect such miracles today? True, the
apostles are no longer with us, and miracles seemed to
cluster around them; even in
the first century, miraculous signs were not everyday
occurrences. We are skeptical because of so many
charlatans on TV who claim to heal people but in fact
have very trivial effect on people, unless you count
fainting to the floor as a miracle. But Jesus still is
present
by his Spirit in the church. So we should not be
surprised if we hear reports of miracles, especially
where an atmosphere of pervasive
unbelief or false religion calls for a power encounter.
This is what you must keep in mind. A healing
miracle in the New Testament sense must have the
following marks: 1) It must be an
instantaneous and complete deliverance from a grave
organic condition.
2) It must occur in response to a direct command in the
name of Jesus, and 3) it must be publicly acknowledged
as indisputable
All the people who had known the man in his previous
condition, become witnesses to the miracle's
authenticity. More than that, they were filled with
wonder (awe felt in the presence of divine activity) and
amazement (the state of being lifted out of one's
habitual life and thought by encountering the power of
God).
Please remember, this is not saving faith. Only two
times do Luke's summary statements imply that witnessing
a miracle leads directly to
faith (Acts 9:35, 42). Witnessing miracles may
contribute to a person's embrace of faith, but it cannot
produce faith (Lk 16:31).
This is why God's Word must be preached. It will
interpret the extraordinary and call for a decision. By
the Spirit's power this
proclamation will work repentance and saving faith in
its hearers.
October 10th
Read Acts 3:1-10
For those of you who would like to “dig deeper”,
here are some additional thoughts concerning what to
place in this passage. Have
fun!
Modern medical care uses sophisticated equipment to
monitor people with serious illnesses. Their "vital
signs" give us hope. In spiritual
matters, too, we live by signs. Luke's account of the
healing of a crippled beggar serves as such a sign.The
Beggar's Need (3:1-3)
According to Jewish custom, Peter and John live out
Acts 2:42, 46, going up to the temple (both literally
and spiritually) to pray and
worship at the time of the evening sacrifice (Ex
29:39-40; Ps 24:3; 122:4). As they arrive, a man with no
use of his legs because of a
congenital condition is being carried to his accustomed
begging place. The depth of his need is apparent to all.
In these ordinary
circumstances--apostles practicing their devotion to
God, a lame man plying the only trade he knows,
appealing to the generosity and piety
of his peers--an extraordinary encounter occurs.
Peter fixes his eyes on the man, as later Paul will
do when a miracle return. At first Peter disappoints the
beggar by declaring his lack
of money. This serves only to heighten the value of the
great gift he does offer: complete health. But it is in
the name of Jesus Christ of
Nazareth that it must be given. A name is an expression
of a person's very essence. The power of the person is
present and available in the
name. In the case of Jesus, the invocation of his name
is a direct link between earth and heaven. It is not a
magic formula but a simple
recognition that if any salvation blessings are to come,
they must arrive in and through the person of Jesus
Christ. Jesus so commissioned his disciples (Lk 24:47)
and the disciples so preached and ministered (Acts 2:38;
3:16; 4:10, 12, 30).
Peter commands the man to walk (literally,
continuous action--"be walking") and grabs him by the
right hand to raise him up. Quoting
John Stott, "The power was Christ's but the hand was
Peter's". This is how it must be in the church; using
the power of Christ through
our hands.
Instantly the man's feet and ankle bones receive
strength. Jumping up, he stands for the first time in
his life! He tries out his new
freedom by walking around; then, in a response natural
to one who in faith realizes that he has been touched by
God's power, he moves into the court of women and then
the court of Israel, walking and jumping, and praising
God!
Should we expect such miracles today? True, the
apostles are no longer with us, and miracles seemed to
cluster around them; even in
the first century, miraculous signs were not everyday
occurrences. We are skeptical because of so many
charlatans on TV who claim to heal people but in fact
have very trivial effect on people, unless you count
fainting to the floor as a miracle. But Jesus still is
present
by his Spirit in the church. So we should not be
surprised if we hear reports of miracles, especially
where an atmosphere of pervasive
unbelief or false religion calls for a power encounter.
This is what you must keep in mind. A healing
miracle in the New Testament sense must have the
following marks: 1) It must be an
instantaneous and complete deliverance from a grave
organic condition.
2) It must occur in response to a direct command in the
name of Jesus, and 3) it must be publicly acknowledged
as indisputable
All the people who had known the man in his previous
condition, become witnesses to the miracle's
authenticity. More than that, they were filled with
wonder (awe felt in the presence of divine activity) and
amazement (the state of being lifted out of one's
habitual life and thought by encountering the power of
God).
Please remember, this is not saving faith. Only two
times do Luke's summary statements imply that witnessing
a miracle leads directly to
faith (Acts 9:35, 42). Witnessing miracles may
contribute to a person's embrace of faith, but it cannot
produce faith (Lk 16:31).
This is why God's Word must be preached. It will
interpret the extraordinary and call for a decision. By
the Spirit's power this
proclamation will work repentance and saving faith in
its hearers.
October 8th Acts
2:42-47
Perhaps you remember
the theme song from the most popular TV show in America
a few years ago: “You wanna be where you can see that
troubles are all the same. You wanna be where everyone
knows your name.” The show, set in a bar in Boston,
resonated with viewers because it touched a need we all
feel—to know and be known. I believe the pull of the
neighborhood bar is often not the alcohol but the
friendship it offers. It claims to be a place where
“troubles are all the same” and “everyone knows your
name.”
A few years ago the government surveyed returning
prisoners of war to discover the worst part of their
confinement. Was it the torture? No. Was it the
attempted brainwashing? No. In the end, the worst part
was the isolation for months on end, the forced
separation from trusted comrades. More than anything
else, that drove POWs to the brink of despair.
This morning I would
like for you to consider how the early church attacked
this problem.
October
7th - Read Acts 2
In his sermon, “A Dangerous Pentecost,” Halford Luccock
tells of Lorenzo de’Medici, the great Florentine patron of
the arts who was
very proud of the spectacles he staged for the citizenry.
Among his productions were several amazingly realistic
religious pageants performed in church. But one Pentecost,
Lorenzo went too far: he used actual fire to depict the
descent of the tongues of flames on the
apostles. The fragile stage set caught fire and, before
horrified onlookers, the entire church burned to the ground
(Marching Off the
Map, Harper, 1952). The moral is clear: pray for Pentecostal
power, but don’t try to manufacture it.
Good food for thought for our generation!
October
6th - Acts 3
The Devil always fights the church when the church is on the
move. Charles Spurgeon used to say that Satan never kicks a
dead horse. Satan knew that the church was on the move, so
he attacked it. In Acts 2 we read that 3000 people were
converted. Then what happened? According to Acts 4, Satan
came like a lion and had the apostles threatened. In chapter
5, Satan came like a serpent, influencing Ananias and
Sapphira to infect the church with their lying and
hypocrisy. If Satan can't win by persecution from the
outside, he will try pollution on the inside. Then Satan
came as the accuser in Acts 6. One group of widows accused
the other group of widows of taking over. "We are being
neglected,? they said. Satan likes to get the saints to
accuse one another. Then according to Acts 12, Satan came as
a murderer. James was killed, and Peter was put into prison
to be kept for execution.
Be on the lookout for the times of opportunity that the
Devil may use in your life as you continue "on the move" in
your spiritual journey
October
3rd - Read Acts 2:42-47
"With one accord? is a wonderful little statement. You find
it at least six times in the Book of the Acts. In Acts 1:14,
they were in one accord in supplication. Acts 2:1 says,
"When the day of Pentecost was fully come, they were all
with one accord in one place. Here they were in one accord
in anticipation. Acts 2:46 says, "And they, continuing daily
with one accord in the temple, and breaking bread from house
to house, ate their food with gladness and singleness of
heart". Here the church was in one accord in continuation
they continued together in serving the Lord. In Acts 4:24 we
have the local church in prayer: "And when they heard that,
they lifted up their voice to God with one accord, and said,
Lord, you are God". They were in one accord in adoration,
worshiping and praising God and praying.
In Acts 4:12 we read: "And by the hands of the apostles were
many signs and wonders done among the people (and they were
all with one accord in Solomon's porch)". They were in one
accord in their association; no divisions, no backbiting, no
criticizing. Acts 15:25 contains another reference to "one
accord: "It seemed good unto us, being assembled with one
accord, to send chosen men unto you with our beloved
Barnabas and Paul." They were in one accord in their
determination. May we too be of one accord!
October
2nd - Read Acts 2:42-47
Have you ever thought about how power is so woven into
the fabric of our lives? There is actually different
perspectives of power.
Power can be used in at least two ways: it can be unleashed,
or it can be harnessed. The energy in ten gallons of
gasoline instance, can be released explosively by dropping a
lighted match into the can. Or it can be channeled through
the engine of a sportscar in a controlled burn and used to
transport a person 350+ miles. Explosions are spectacular,
but controlled burns have lasting effect, staying power.
The Holy Spirit works both ways. At Pentecost, he
exploded on the scene; His presence was like “tongues of
fire” (Acts 2:3). Thousands
were affected by one burst of God’s power.
But He also works through the church—the institution
where God began to tap the Holy Spirit’s power for the long
haul. Through worship, fellowship, and service, Christians
are provided with staying power.
I trust you are experienceing the lasting effect. If
not, drop me an email and we can "talk" about it.
October 1st – Read
Acts 2:37-47
The great reformer Martin Luther struggled for
years with his sense of guilt before God. His searching
reached a crisis when he began
wrestling with the truth of Romans. Luther said of his
struggle and breakthrough, “I greatly longed to
understand Paul’s letter to the
Romans. Nothing stood in the way but that one expression
'the righteousness of God’ [Rom. 3:21]. . . . Night and
day I pondered until I grasped the truth that the
righteousness of God is that righteousness whereby,
through sheer grace and mercy, He justifies us by faith.
This passage became to me a gateway into heaven.”
Those who heard Peter’s Pentecost sermon
experienced a spiritual breakthrough as dramatic as
Luther’s. They were agonized by the
charge Peter made, that Israel had crucified its
Messiah. The reality of this was driven home so deeply
by the Holy Spirit that people
cried out to Peter and the other apostles, “What shall
we do?” Peter commanded them to repent in the name of
Christ and receive the
forgiveness of sins (v. 38).
We need to make an important observation about
Peter’s statement.
Some have taken the verse to mean that baptism, as well
as repentance, is necessary for salvation. But that
teaching is contradicted by many clear verses elsewhere
in Scripture (Acts 3:19; 10:43 are two examples).
Also, the words “repent” and “your” in the phrase
“your sins” are plural, while “be baptized” is singular.
The phrase referring to baptism can be understood as a
parenthetical comment, since baptism is important as an
outward witness to the inward reality of salvation. In
fact, the 3ꯠ who were saved that day were
immediately baptized (v. 41). But faith in Christ saves,
not faith plus baptism (Rom. 3:21-24).
The result of this great message was stunning. On
its birthday the church became a large body of people.
Luke describes the purpose of the church in a capsule:
teaching of doctrine, worship, fellowship, the
ordinances of baptism and the Lord’s Supper, and
evangelism, as
more were won to Christ every day (Acts 2:42-47). We
don’t need to improve on the early church’s program,
just execute it.
Imagine seeing people come to Christ every day
through the power of the church’s ministry and the
witness of believers. God hasn’t changed His desire to
see lost people saved. We can help lead unsaved people
to the best new beginning of all, new life in Jesus
Christ, because the same power that moved the church of
Acts 2 is available to us. Why not make a list of three
people you know who need the Lord, and start praying for
them regularly. Pray also for opportunities to share the
gospel with them.
September 30th –
Read Acts 2:14-41
“Why should I worship a dead Jew?” The bluntness of
the question startled evangelist Alfred Ackley. But the
young Jewish student was sincere. He had been attending
Ackley’s meetings and was wrestling with the truth. So
Ackley went back to Scripture to prepare an
answer. He opened to the story of Jesus’ resurrection
and read again, “He is risen.” Suddenly, the familiar
words came alive. The witness
of Scripture and of countless believers points to one
inescapable conclusion: Jesus Christ is alive! Ackley
led that student to Christ
and later sat down at his piano and expressed his joy in
the hymn, “He Lives.”
The risen Christ
was the theme of Peter’s greatest recorded message, the
sermon of Pentecost. There is enough material in these
verses to fill a book, so we will only highlight the
main sections. Notice how Peter defended the miraculous
events of Pentecost (vv. 14-21). The
scoffers were wrong about the apostles being drunk. This
was the work of God, not the result of wine. Peter
quoted Joel’s prophecy which
refers to the last days. This would have startled
Peter’s hearers.
Since the signs of verses 19-20 did not happen, there is
obviously a later fulfillment to Joel.
Peter may have been saying that if Israel would accept
their Messiah, Jesus (vv. 22-40), the “day of the Lord”
would come. Or he may have been using this prophecy
about the Messianic age to prepare the people for the
heart of his sermon: the revelation that the One they
crucified is both “Lord and Christ” (v. 36).
Whatever the
case, the rest of the sermon is clear. Israel’s
long-awaited Redeemer, the Messiah, is Jesus of
Nazareth. Jesus’ life, death and resurrection prove His
claim. When the people realized what they had done to
their Messiah, they cried out for
forgiveness.
September 29th –
Read Acts 2:14-41
The Scottish
reformer John Knox was born just a few years before
Martin Luther launched the Protestant Reformation.
Knox, who became deeply involved in Reformation
preaching and activity, is said to have cried out to
God, ""Give me Scotland or I die!"" Knox's passion
for the souls of his countrymen moved the hand and
heart of God. Despite years of exile in France,
Germany, and Switzerland, Knox was the primary
originator of the Scottish Reformation.
Like John Knox,
the apostle Peter had a deep passion for the
salvation of his countrymen. And just as Knox faced
opposition, threats, and arrest for preaching
Reformation truth to the monarchs and religious
establishment of Europe, Peter also faced hostility
for his witness about Jesus Christ.
There's one more
parallel between the two: their courage to preach
Christ, regardless of the cost. Peter had denied
Jesus three times at the crucifixion. But just a few
weeks later, ""Peter stood up with the Eleven,
raised his voice and addressed the crowd""
fearlessly on the Day of Pentecost (v. 14).
It took a
passion for truth and plenty of courage for Peter to
declare, ""You, with the help of wicked men, put
[Jesus] to death by nailing Him to the cross. But
God raised Him from the dead"" (vv. 23-24).
Peter's
Pentecost sermon demonstrated to the Jews that the
miraculous events they were seeing were not the
result of drunkenness, but the prophesied work of
the Holy Spirit. And he proved that Jesus was the
Christ, the promised Messiah from God.
The message was
powerful, the evidence irrefutable. But Peter wasn't
just proving a point. When his listeners were
convicted by the Spirit and said, ""What shall we
do?"" (v. 37), Peter was ready. He called for
repentance in the name of Christ for the forgiveness
of sins, and baptism as a testimony of that change
of heart.
The response was
overwhelming (v. 41), and the church was born. Peter
would pay a heavy price for his commitment to
Christ, including threats, arrest, a severe beating
(Acts 4-5), and imprisonment under a death sentence
(Acts 12). A true passion for souls can be costly.
September 26th –
Read Acts 17:1-15
Cristian Barbosu was a member of the Communist
youth movement in Romania in the years before Communist
rule ended in that country in 1989. Someone gave
Cristian a Bible, and as he read Romans 1:19-20 he
realized the God he had never known was revealed all
around him in creation. Cristian trusted Christ for
salvation and was eventually sent to a labor camp for
his faith. He was inexplicably released
after several months and made his way to America to
prepare for God’s service. Cristian completed his
studies in pastoral ministries and is
now back in Romania helping to pastor one of the
country’s largest churches.
Cristian has a powerful testimony, which is a
reminder of the way God can break through to an
unbelieving heart by the power of His
Word. Paul and his missionary partners witnessed this
power of God again and again during their travels--and
the result was the greatest
new beginning in history, the church.
The events in the Macedonian port city of
Thessalonica are an example of God’s Word in action.
Paul went there after being led out of
Philippi by the city’s nervous leaders (Acts 16:35-40).
When the missionaries arrived in Thessalonica, they
headed to the Jewish synagogue where they knew they
would find an audience well-versed in the Old Testament,
the only Scriptures in existence at this time. Paul’s
custom in a new city was to seek out the Jews at first,
to bring them the gospel (Rom. 1:16).
Paul’s intention to go to the Gentiles afterwards
did not mean he would never share the gospel with Jews
again. He loved his people and
longed to see them saved (Rom. 10:1).
The tenderness Paul felt toward the Thessalonian
church (1 Thess. 2:7-12) probably reflects the welcome
he received. Many people
believed in Christ and joined Paul and Silas (Acts
17:4). But jealous unbelievers stirred up a riot. This
time the charge was that Paul and
Silas were defying Caesar’s decrees and his authority
(v. 7).
>From there Paul went to Berea whose inhabitants were
careful and eager students of the Scriptures. But
trouble followed Paul from Thessalonica, and he had to
leave town for his safety. He then went to Athens where
he preached a masterful sermon on the “unknown God” (vv.
16-34).
We sometimes think a testimony of God’s role in a
person’s life has to be dramatic, or it’s not really
worth sharing. I’ve referred to
this as a “vanilla testimony” (sorry if that’s your
favorite flavor, I don’t mean anything derogatory by the
comment!) But that’s not true. If you know Christ as
your Savior, you have a testimony somebody needs to
hear. Have you ever sat down and organized your
testimony so a listener could understand what God did
for you, grasp the message of salvation, and know how to
receive Christ? Try developing your testimony, and ask
God to give you an opportunity to tell someone what He
has done for you.
September 24th –
Read Acts 2:5-36
Inside the famous
Canterbury Cathedral is found the small St. Martin’s
Church, the oldest in England. It dates back to the
fifth century, toward the end of the Roman occupation.
Some speculate that
St. Martin’s may have been founded by Roman soldiers who
had converted to the Christian faith. It is known that
the church’s structure contains many Roman bricks, and
that a Christian queen, Bertha, worshiped there in the
sixth century. The oldest remaining part of the church,
the Chancel, is where the Queen came to pray each day.
When the first waves
of church expansion spread outward from Jerusalem and
Rome, the faith reached as far as the borders of the
Roman Empire, including the British Isles. And it all
started with today’s reading!
In between God’s
plan for the nations and Christ’s sending us to all the
world are key moments in early missions history. How
does the early church begin to obey Jesus’ command?
We’ll continue to spend some time examining this in
Acts.
Pentecost, the
coming of the Holy Spirit, is often called the “birthday
of the church.” The Spirit now lives in every believer
(Eph. 1:13-14; 2 Tim. 1:14).
Thanks to the Feast
of Weeks, on this important day of Pentecost Jews from
throughout the known world were in Jerusalem. Their
presence symbolically reflected the church’s broad
mandate: all the world! This is why the gift of tongues
was given to the gathered believers (Acts 2:3-4). These
were real languages, as confirmed by the multilingual
Jews who formed the audience for this first “revival
meeting” (vv. 5-11).
Peter’s
evangelistic sermon included fulfilled prophecy; the
historicity of Christ’s life, death, and resurrection;
His authority as God incarnate (v. 22); the sovereignty
of God (v. 23); and yet human responsibility for what
had been done to God’s Son (v. 36).
September
23rd – Read Acts 2:11-47
Try to imagine for a moment what it was like for the
disciples after Jesus was taken up into heaven and before the
Holy Spirit came. This small group must have experienced a wide
range of emotions, from fear of the authorities who had
crucified Jesus to hopeful expectation of the promised Holy
Spirit (John 14:26).
Commanded by Jesus to “wait for the gift my Father promised”
(Acts 1:4), this small band of followers remained close at hand,
probably meeting for prayer daily. Acts 2 says that the entire
group was in one place on Pentecost. Recall that Pentecost was
one of three annual Jewish festivals (see Dec. 2). During this
festival, harvest firstfruits were offered to the Lord (see Ex.
23:16). It’s no coincidence that the Spirit would be poured out
on this day, because clearly the Holy Spirit is the firstfruit
of eternal life in Jesus Christ. Paul says much the same thing
in Ephesians 1:14, where the Spirit is a “deposit guaranteeing
our inheritance.”
The way in which the Spirit came was sudden–like a violent
wind. And as a result, the entire group worshiped God and
declared His wonders in languages previously unknown to them.
It’s not surprising that the crowd was baffled and even accused
this group of being drunk (v. 13).
In his long speech, Peter linked this phenomenal event to
the earlier prophecy from Joel (2:28-32). After reminding the
crowd of the recent events concerning Jesus of Nazareth, Peter
then proclaimed the outpoured Spirit as the gift of the risen
Jesus Christ (v. 38), whom they too could receive if they
repented. And in fact about three thousand people did receive
Jesus that day.
The Holy Spirit is the gift from the Father and the Son. At
His coming, we see the church infused with power to witness and
to worship as never before. The link here between witness and
worship is one that we looked at yesterday, and is quite clear
in Acts 2. As believers praised God for His wonders, those
listening repented and trusted Jesus. As we focus on worship
this month, ask the Lord how your witness for Him can bring Him
glory. You may be amazed at how He can use you to bring other
people to saving faith in Christ.
September
22nd - Reading: Acts 2:1-41
When you’re reading a novel, there’s a moment when it all
comes together, when it all makes sense and you understand where
all this
is going. “Aha! So that’s what’s motivating him.” “Aha! So
that’s the secret she was hiding.” “Aha! So that’s what the
author is driving
at.” No matter what kind of novel you’re reading, these “Aha!”
moments of crystallization are one of the joys of imaginative
literature.
The disciples probably had the same feeling in today’s
reading. When the Holy Spirit descended, the gospel of Christ
and the flow of
biblical history became clear to them. “Aha!”
Before His Resurrection and Ascension,
Jesus had promised the disciples that when He left He would send
“another Counselor to be with you forever–the Spirit of truth”
(John 14:16-17). His presence would distinguish His followers
from and empower them against an uncomprehending world. His
daily filling would make it possible for us to live by faith, to
pursue righteousness, and to show God’s love (Gal. 5:22-23).
On the day of Pentecost, the Jewish Feast of Weeks, about
120 believers were gathered in one place when the Holy Spirit
descended.
The fire and wind demonstrated His glory and power. The
believers began to speak in tongues, proclaiming the gospel in
many foreign
languages. We have compelling evidence for this, since an
initially skeptical international audience heard virtually every
language of
the known world (Acts 2:5). The listeners were amazed and
confused, coming up with the lame guess that the believers must
be drunk.
September
19th – Reading: Acts 2:1-21
Filled with the Holy Spirit, the small band of disciples
began to share the good news of Jesus Christ with the multitude
of assembled
Jews. The list of nations (vv. 9-11) is similar in some ways to
the table of nations listed in Genesis 10, just before the Tower
of Babel
incident. This shows us that what God had to separate because of
human sin, He was now reversing because the descent of the Holy
Spirit.
Although some accused the disciples of being drunk, Peter
rightly understood that this phenomenal event signaled the last
days
prophesied by Joel (2:28-32). This outpouring of the Spirit was
possible, because, unlike David who died and still lay in his
tomb,
Jesus now sat enthroned at the right hand of the Father.
Jesus' final words while on earth communicate that His
disciples would be His witnesses to the ends of the earth. This
commission is
also recorded in Acts 1:8, where the program to be followed is
more clearly outlined. (Last week’s sermon). The spread of the
gospel
would begin in Jerusalem, which is what we looked at last week.
And although the focus here was on the Jews, there are
indications that
these Jews shared the gospel in their home countries (see 1
Peter 1:1). Also, Peter indicated that the gift of the Spirit
was also for
“all who are far off” (v. 39), an expression that referred to
Gentiles.
What a legacy Jesus has left for us. It's up to us to find
ways to carry out this mission, and with whom. Enjoy your
adventure!
September
18th – Read Acts 2:1-13
W. W. Moseley had a burden for China. So the young British
minister set out to translate the Bible into Chinese. Language
experts told
him it couldn’t be done, but Moseley refused to give up. One day
in the British Museum library, he came across a Chinese
manuscript containing portions of the New Testament! Moseley’s
discovery drew fellow Britisher Robert Morrison, soon to be the
first Protestant
missionary to China. Morrison copied the manuscript, took it
with him to China, and used it to translate the book of Acts,
and then other
portions of Scripture, into Chinese.
No language barrier can keep the Creator of language from
making Himself known! On the Day of Pentecost, God would give a
powerful
witness to the coming of the promised Holy Spirit. The marvel of
Pentecost is the supernatural coming and miraculous enabling of
the Holy Spirit. The first witness to Pentecost was not words,
but wind and fire. In the original language, the words for
“wind” and “spirit” are closely related. The blowing wind speaks
of the Holy Spirit’s power; fire signifies the presence of God.
As for the gift of tongues (v. 4), these were languages
known to the hearers but not previously known to the speakers.
That simple fact is often overlooked or ignored in the confusion
that surrounds much modern-day teaching on the ministry and
gifts of the Holy Spirit.
This is not to deny the Spirit’s power or sovereignty. Could He
reproduce the miracle of Pentecost? Of course—He is God! But
Pentecost was certainly a unique event: the birthday of the
church. As such, it need not be repeated. While we are right to
seek the Spirit’s power and filling today, the purpose of
Pentecost has been fulfilled.
Acts 2 is an example of a principle you’ll want to keep in
mind during this study. Acts is a transitional book, bridging
the old
and new covenants, showing how the focus of God’s program moved
from Israel to the church.
September 17
– Read Acts 2:1-13
The word unique is badly overused, but it’s the right word
to describe the events that unfolded on the day of Pentecost.
Since unique means “one of a kind,” it applies only to persons,
things, or events that have no equal. The perfect example is
Jesus Christ in the flesh, God’s “one and only Son” (Jn. 3:16).
Pentecost was also unique as the birthday of the church. The
church’s “birthday gift” was the coming of the Holy Spirit in a
dramatic display of power to live inside believers, in
fulfillment of Jesus’ promise (Jn. 14:15-17). Also in
fulfillment of this promise, the Holy Spirit comes to indwell a
person at the moment of salvation (1 Cor. 12:13). Paul’s
statement also shows that the Spirit’s baptism unites Christians
together in the body of Christ.
The miraculous events of Pentecost capture all the
attention--and it was a miraculous day. God provided a witness
to the new work He was doing. The first witness to Pentecost was
not in words, but in wind and fire. The words for wind and
spirit are closely related in the Greek language. The blowing
wind speaks of the Holy Spirit’s coming in power; fire in the
Bible often signifies the presence of God.
It was also miraculous that the believers could praise God
in languages they had not learned. The fact that the gift of
tongues in Acts 2 was known human languages is confirmed by the
word “language” (vv. 6, 8).
We are not denying God’s power or sovereignty when we say
Pentecost is unique. Could God reproduce the miracle of
Pentecost? Of course; He’s God! But the purpose of Pentecost has
been fulfilled. Our calling today is to seek the Spirit’s power
and filling (Eph. 5:18).
Acts 2 is an example of a principle we need to keep in mind this
month. Acts is a transitional book, bridging the old and new
covenants, showing how the focus of God’s program moved from
Israel to the church.
Many of the events we will read about in Acts are unique to
that transitional period of time. Grasping this principle will
help avoid a
lot of confusion as we go along.
The curiosity and confusion of the crowd at Pentecost
reminds us of people’s confusion about spiritual things today.
Spirituality is
popular. But the world offers a confusing mix of ideas, and
interest in spirituality doesn’t necessarily mean people are
turning to Christ and the truth of Scripture for answers. Are
there people in your world who are searching for spiritual
reality? Ask God to help you be a good listener, and be ready to
offer a word for Him.
September
16th - Reading Acts 2:1-13
Italian instrument maker Antonio Stradivari made about 170
violins, cellos, and other instruments during his long career.
He inscribed the Latin version of his name on the label of his
masterpieces, making the name Stradivarius synonymous with
excellence in instrument
craftsmanship. That's still true today, more than 200 years
after Stradivari's death.
Jesus Christ also put His name on His masterpiece, the church.
We still carry His name today, more than 2,000 years after our Lord
walked the earth with His apostles--His earliest followers and
the foundation of the church (Eph. 2:20).
Jesus knew that His time on earth would be limited to the
few years He was with the Twelve. So on the night He was
betrayed, Jesus explained His new relationship to the body of
people who would soon become the church. His visible, temporary
presence on earth with His disciples would be replaced by the
invisible--and eternal--ministry of the Holy Spirit within each
disciple.
The presence of the Holy Spirit in the hearts of believers
is a distinguishing mark of the church. If you're a veteran in
the body of
Christ, you have heard this truth taught many times. It's hard
for us to appreciate what a revelation and departure this was
for those first
believers.
The apostles were stunned and even fearful in the upper room
when Jesus announced that He would be leaving them. But Jesus'
teaching that night on the Holy Spirit shows that every need His
followers could ever have is met through the Holy Spirit's work.
Those first believers needed counsel, as do we: The Holy
Spirit is our Counselor. They needed to know the truth, as do
we: He is the Spirit of truth. The assignment for all believers
is to understand what Christ has taught us, and the Holy Spirit
is our tutor in the things of Christ.
On the Day of Pentecost, the Spirit came to indwell God's people
as Jesus had promised. The disciples in Jerusalem were filled by
the Spirit for witnessing, serving, and holy living. This is the
same Holy Spirit who lives within us today.
September 15th – Acts 2:1-21
An “awakening” is a widespread movement of the
Spirit in which many people dedicate their lives to the Lord.
Under Jonathan Edwards’s preaching, America experienced what was
called the Great Awakening. Later, people referred to Charles
Finney’s revivals as America’s “Second Great Awakening.” Today,
we’ll look at what some have called the “Third Awakening,” this
time led by a remarkable woman, Phoebe Palmer.
Phoebe Palmer was raised in a strong Christian
home. At twenty, she married a minister, Walter Palmer. Sadly,
only three of the couple’s six children survived infancy. These
tragedies deepened Phoebe’s commitment to the Lord and desire
for holiness. During this time, she and her sister began a
weekly group called the “Tuesday Meeting for the Promotion of
Holiness.” The Lord evidently prepared the way for this
gathering–soon two hundred women were attending!
Palmer’s teaching gift was apparent to all. Much
of her conviction came from Acts 2. The first disciples were
instructed to wait in Jerusalem following Jesus’ ascension (Acts
1). While gathered, the group was praying when suddenly the Holy
Spirit descended upon them, like a rushing wind of flaming fire
(Acts 2:2–3). When Peter preached the first sermon of the early
church (beginning in v. 14), he quoted the prophet Joel to help
describe this miraculous event. Following the death and
resurrection of Jesus Christ, the early church understood that
these events were a direct fulfillment of Joel’s prophecy.
Acts 2 also records one of the most significant
revivals ever--3,000 people put their faith in Christ at the
same time (v. 41)! Based on this passage, Palmer felt that God
was calling both men and women to exhibit a burden for holiness
and for the unsaved.
September 13, 2008
Reading: Acts 1:1-11; 1 Thess 5:4
The remarkable sales of the Left Behind series, written by Tim LaHaye and
Jerry B. Jenkins, several years ago, put a spotlight on both the interest and
anxiety many feel about the return of Christ. The results of a recent poll
posted on the series' Web site www.leftbehind.com revealed that nearly 50
percent of the respondents were “anxiously awaiting” Christ's return. Three out
of ten said that they hoped Christ would return in their lifetime—but not yet.
Two out of ten said that they were unprepared and were afraid that they would
be left behind when Jesus Christ returns for His church.
We should not be surprised at such interest. Jesus' own disciples were
curious about the events that would lead up to the establishment
of His kingdom. Meeting with Him on the Mount of Olives not long after the
Resurrection, they asked whether the time had come to
restore the kingdom to Israel (Acts 1:6). This question was not prompted by idle
speculation. Jesus' disciples had a personal stake
in the matter. During His earthly ministry, Jesus had promised the apostles that
He would confer upon them a kingdom and that they would
each sit on thrones judging the twelve tribes of Israel (Luke 22:30).
The fact that Jesus did not give a precise date when responding to the
disciples' question does not mean that we should ignore the
subject of Christ's return.
His return shouldn't come as a surprise to us. But if we are not to know
the times or the dates, which have been placed under the
Father's authority, how can we avoid being taken by surprise? The answer is
found in Jesus' charge to be His witnesses by the power of
the Spirit (v. 8). This is more than a command; ultimately it is a promise.
Those who follow Jesus are called to be living demonstrations of the reality of
His power and authority as they wait for Him to return. We are not waiting
passively, but rather we are to keep our focus on His return through our active
lives of purpose to bring glory to God.
We do not need to know the day or the time of Christ's return because we
are to live every day with the expectation that He might return for us today. As
we work and wait for that day to arrive, we can learn more about what the Bible
teaches about the second coming of Christ. For a theological treatment of the
subject, ask for Understanding Endtime Prophecy: A Comprehensive Approach by
Paul
Benware (Moody Publishers) at your local Christian bookstore .
September 11, 2008
Acts 1:1-11 & the Hymn “Blest Be the Tie that Binds” (Hymn #286) In
1773, the young pastor of a poor church in Wainsgate, England, was called to a
large and influential church in London. John Fawcett was a powerful preacher and
writer, and these skills had brought him this opportunity. But as the wagons
were being loaded with the Fawcetts’ few belongings, their people came for a
tearful farewell.
During the good-byes, Mary Fawcett cried, “John, I cannot bear to leave!”
“Nor can I,” he replied. “We shall remain here with our people.” The wagons were
unloaded, and John Fawcett spent his entire fifty-four-year ministry in
Wainsgate. Out of that experience, Fawcett wrote the beautiful hymn, “Blest Be
the Tie that Binds.” If Jesus’ eleven disciples had known that song, they surely
would have sung it on the occasion recorded in these opening verses of the book
of Acts. They would have tried anything to keep Jesus from
leaving them.
We know from John 16:6 that the disciples were “filled with grief” at the
Last Supper when Jesus announced He was leaving them. Forty days had passed
since His resurrection (Acts 1:3). Maybe their anxiety had been forgotten.
Whatever the case, the disciples were hoping for a kingdom (v. 6), not a gospel
commission.
But a commission is exactly what Jesus gave them. Verse 8 is not only a
principle of ministry that is still in force today. It is also a concise
outline of Acts, describing the birth and growth of a new program in God’s
eternal plan—the church.
The spread of the gospel and the growth of the church will be our focus as
we begin this sermon series. We will be taking a trip through the book of Acts.
September 10, 2008
Read Acts 1:1-11 & Joel 2:28-32
One of my classmates from Moody was raised in the Philippines. Lenardo
(Nard) Pugyao trusted Christ at age fourteen after reading the Gospel of Mark in
his own language. Later, he left for high school in the back seat of a
missionary airplane, and was himself led into the field of missionary aviation.
He graduated with me from Moody in 1975.
Nearly twenty years after reading the Gospel of Mark for the first time, Nard
piloted the plane that carried the first five hundred copies of the complete New
Testament translated into his native tongue. He said, “As I circled over the
village, I knew that down there, underneath those coconut groves, that’s where
God formed me. I said, 'God, look at that little hut.
That’s where you formed me in secret. What a privilege, now I’m carrying your
Word back to my own people.’ ” Nard Pugyao and other missionary aviators around
the globe are a vital part of fulfilling the Great Commission. The version
recounted here in Acts is spoken just before the Ascension, meaning that these
are the last words spoken by Jesus on earth.
It’s interesting to note that they were spoken in response to a question about
the kingdom (v. 6), about which Christ had been preaching since His Resurrection
(v. 3). The disciples wanted to know God’s timetable for history–Jesus’ promise
of the Holy Spirit had led them to wonder if the end times were near, since
prophecy often linked or blended the two (cf. Joel 2:28–32).
Jesus’ answer, in effect, was that this was not their business. Following
the empowering arrival of the Holy Spirit, they were to be
Christ’s witnesses throughout the world. As we saw in Matthew, the proclamation
of the gospel was to start in Jerusalem and expand outward to nearby regions,
finally reaching “the ends of the earth” (v. 8). Has the gospel of Jesus
Christ touched your life in such a way that you are “carrying that message” to
your people?
Think this week how you can communicate God’s love in a very personal way to
someone in your life that needs to experience a life change.
September 9, 2008
Read Acts 1:1-11
One of the great tragedies of the church is ignorance. The church ofJesus
Christ suffers from biblical illiteracy. Hosea puts it this way…
"My people are destroyed for lack of knowledge" (Hosea 4:6 My people are
destroyed for lack of knowledge; because you [the priestly nation] have rejected
knowledge, I will also reject you that you shall be no priest to Me; seeing you
have forgotten the law of your God, I will also forget your children. Actual
verse). God never puts a premium on ignorance.
Ignorance is the primary reason we have so much difficulty doing the work of
Christ. Simply, many do not know what the message is. And substituting for the
true message are all kinds of messages.
Some years ago, Time Magazine performed a test in which the people who'd been in
Sunday school for a number of years, and had been in church for a number of
years were surveyed to see how much they knew about the Bible. Here are some of
the answers… "Sodom and Gomorrah were lovers, the gospels were written by
Matthew, Mark, Luther, and John, Jesus was baptized by Moses, Jezebel was
Ahab's jackass." (Some commentators think this may be one that they answered
correctly!).
Walter Martin says it's a tragedy, but the average Christian can be taken
apart by a 90-day wonder out of the Jehovah's Witnesses in about 30 minutes.
And this demands that we study the Word of God. Unfortunately, Christians
are associated with a lack of content.
Christians are often associated with a lack of information.
The story is told of a Christian who said to his pastor one night, "You
know, a guy came up to me and he asked me a question about
Christianity, and I couldn't answer it. I was frustrated. I knew the answer,
but I couldn't remember any of the references. And the
guy wanted to know, and I stumbled around and made an idiot out of myself. I
went home, and I said to myself, 'that will never happen
to me again.'"
Peter said that we ought to have a reason for the hope that is in us so that we
can give an answer to every man that asks us. We need to be able to defend the
faith. Can you? We must in order to finish what Jesus left behind.
September 8, 2008
Reading: Acts 1:1-11
When we are in the position of really seeing the power of God in our lives, when
we really yield to the Spirit of God, what it is that we are
called upon to do? I don't really think that all Christians understand their
ministry.
A London Times reporter was interviewing people who were helping to build
the great cathedral in London. The architect was Sir Christopher Wren, a very
famous architect. The name of the cathedral is St. Paul's. And the London Times
reporter was going along checking with various workmen just to keep up with the
progress of the construction. He came to one man, and he said to him, "What are
you doing?" The worker says, "I'm putting this rock in the slot; isn't it
obvious?" He came to a second man doing the very same thing, and he said, "What
are you doing, sir?" He said, "I'm earning a day's living." He came to a third
man doing identically the same thing, and he said, "What are you doing, sir?"
The man replied, "Why I'm helping Sir Christopher Wren build St. Paul's
Cathedral." It seems that it all depends on your perspective, doesn't it?
Ever wonder sometimes if Christians really understand what they're doing?
I do! For some Christians, it's just kind of like sticking
a rock in a slot...it's just kind of filling time. For other Christians, I
think it's just kind of, "Well, I'm trying to earn my reward so that when I get
to Heaven, you know, I get a halfway decent place." But I wonder if we really
understand that the Christian life is all about helping the Lord Jesus Christ to
finish the work that He began. Ponder this as we start a new week!
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