New feature: Listen to sermon archives. Click here

 

 

Sharing the Word of God and the love of Christ

 

Home

About Us

Affiliations

Bible Study

Church Family Site

Daily Devotionals

Doctrinal Statement

Faithlift

FAQ's

Links

Location

Missions

Mission Statement

Sermons (audio)

Sermon s (text)

Testimonies

Upcoming Events

Vision Statement

 

Acts


November 13th – Read Acts 5:17-32

     Margaret Nikol was born into a pastor’s family in Bulgaria. Her mother and father were murdered for their faith by the communists in the 1960s. Margaret was a brilliant violinist, and in spite of opposition she got an excellent education. She achieved fame throughout Europe and became concertmaster of the Dresden Symphony. But because of her faith in Christ, she was subjected to physical and emotional cruelty. Eventually, she was given a prison sentence—to begin as soon as the concert season was over.
     But God had other plans. Margaret was invited to play in Vienna at an Easter concert in 1982. The communists repeatedly denied permission, but finally, because of outside pressure, they relented. “God was faster than they were,” testifies Margaret. In Vienna she requested political asylum, and no less than five free nations offered it! Today, Margaret Nikol travels all over the world in behalf of a growing ministry in Bulgaria.
     The same God who delivered Margaret from communist oppression, and who sent an angel to free the apostles from prison (Acts 5:19), can also rescue us from whatever is holding us captive—physically or spiritually. We must never give up hope! God is our great deliverer.
     The God who holds the universe is the God who is holding you.


November 12th - Read Acts 5:1-11

     Two young women lost their lives in a fire that swept through their apartment as they slept. Their home was equipped with a smoke detector that was in good working order, but it hadn't gone off. Why? Fire inspectors concluded that the device had been deactivated for a party the night before. The unit had been disconnected to keep it from sounding off because of the smoke from cooking and candles.
     In Acts 5 we have another example of two people who apparently deactivated an alarm system that could have saved their lives.
Ananias and Sapphira must have quenched the Holy Spirit by turning a deaf ear to their consciences, believing they had plenty of good reasons for doing what they did. But their action cost them their lives.
     We need to realize that the Holy Spirit was not given to annoy us like a sensitive smoke detector. He doesn't sound false alarms. When He activates our conscience by bringing to mind a principle or warning from God's Word, it is really His love and wisdom in action.
By weighing the warnings of His love against the cost of our foolishness, we'll soon realize that it's always better to be safe than sorry.
     To ignore your conscience is to invite trouble!


November 11th - Read – Acts 5:1-11

     Life is full of trade-offs. Today's poor choices are a down payment on tomorrow's problems. It's all a part of living with the law of God that says we reap what we sow (Gal. 6:7).
     That was true of a 30-year-old Mississippi resident. A conviction for felony drunk driving resulted in his getting a 15-year prison sentence.
     The judge then suspended 14 years of the sentence if the man would honor the terms of a 1-year house arrest.
     The trade-off was simple: Stay home and out of trouble for 1 year instead of going to prison for 15. But the man didn't like being cooped up, so he went fishing--driving with a suspended license to get there. He was arrested and the judge threw him in prison. The fishing trip cost him many years of freedom.
     What bad trade-offs do we make? Do we reject God's mercy so we can enjoy sin's season of pleasure? In the Bible, we see some examples.
Moses traded the Promised Land for an outburst of anger (Num. 20:7-13). David traded his reputation for a night of passion (2 Sam. 11). Ananias and Sapphira traded life for some extra money (Acts 5:1-11).
     Are you facing temptation today? Don't give in. Cling to Jesus. Obey His commands. Never exchange fellowship with Him for anything. It's always a poor trade-off.


November 10th - Read Acts 5

     As celebrated violinist Erica Morini, ninety years old and nearly blind, lay dying last fall in a New York hospital, her Manhattan apartment was robbed.
     But this was no ordinary thievery. Morini’s prized possession was taken: a 268-year-old Stradivarius violin worth $3.5 million. Morini had willed any profits from the sale of the violin to charity, along with the rest of her estate. She died two weeks after the robbery, never knowing that her beloved violin was gone.
     Reports such as this make us shake our heads in amazement at the coldness of human hearts. But then, we shouldn’t wonder why someone would steal from a dying woman. Ananias and Sapphira, members of the church at Jerusalem and witnesses to incredible events, stole from the living Lord!
Just as persecution from without has a way of spurring the growth of the church and the spread of the gospel, so does the cleansing of the church
from within. The sin of this couple and the severity of their judgment need to be seen in the context of a church where all the believers (Acts
4:32) rallied in the face of persecution and poverty.
     Ananias and Sapphira tried to deceive the apostles and lied to God.
When the church is at its strongest and most dynamic, when the body of Christ is committed to proclamation and worship and true fellowship, sin is taken very seriously. Purity is a priority. Acts 5:11 records the result of these two deaths, but fear did not cause the church to cringe or pull back. Just the opposite. The church emerged from this act of judgment to resume and increase its witness, even as persecution grew.
     Look at the words of the Jewish elder named Gamaliel in verses 38-39. His observation is a fact that no one in Jerusalem could deny. Whatever
they thought of Peter and his fellow apostles, something unexplainable was happening in their lives.


November 7th – Read Acts 4:23-35

     A story is told of a 19-year-old Christian girl in China who was beaten and thrown into a filthy cell. It was dark, but from the smell she knew that the slimy floor was covered with human excrement. There was no bed or chair. She had to sit and sleep in this filth.
     She squatted down so that as little of her bleeding body as possible would touch the floor and silently gave thanks to the Lord that she was worthy to suffer for Him. She asked Him for wisdom and strength, not to get out of this terrible place, but that wherever He put her, she would be able to continue to preach the gospel.  One day as she quietly sang a hymn, the Lord impressed on her, “This is to be your ministry.” She thought, “I’m all alone.  Whom can I preach to?”
Suddenly an idea came to her. She stood up and called for the guard.
     “Sir, can I do some hard labor for you?” The guard looked at her with contempt, mingled with surprise. No one had ever made that kind of request before. She said, “Look, this prison is filthy.  Let me go into the cells and clean up the excrement. Just give me some water and a brush.”
Soon she found herself on her hands and knees cleaning and preaching to people who had lost all hope of ever seeing another human being who did not come to beat them. When they realized that they could have eternal life as God’s free gift, they repented of their sins and trusted in Jesus Christ. Soon all the prisoners had believed in Jesus Christ. The warden was furious. He gave her a sheet of paper and told her to write out a confession of her crimes against the revolution. She wrote out the plan of salvation, so that the warden and even others heard about Christ (from The Church in China, by Carl Lawrence [Bethany House], 1985).
     We may never have to suffer for the gospel as she did, but we should follow her example. If we face persecution, we should respond by reaffirming our commitment to our Sovereign God. We should reaffirm our commitment to the fellowship of the saints.  And we should be unstoppable in our commitment to the Lord’s work in the world, of proclaiming the good news of Christ to those who are perishing.


November 6th – Read Acts 4:1-20

     Whenever I read the book of Acts, I'm struck by the spontaneity of the witness of the first Christians. Everywhere they went, in every circumstance, they boldly proclaimed Jesus as the true Messiah and the Savior of mankind--and many people believed. After Peter and John were arrested for proclaiming the good news, Peter told the council, "We cannot but speak the things which we have seen and heard" (Acts 4:20).
     Today many of us find it difficult to witness. Sometimes it takes the simple courage of young people to motivate and encourage us.
     One summer, some teens from their church were conducting 5-day Bible clubs in the area. One hot afternoon the pastor took them out for ice cream. The line was long, so one of the teens took out her "wordless book," which was made up of colors to help explain the gospel to young children. Before long, several children and one mom had heard the story of Jesus from that willing witness.
     Peter wrote in his first letter, "Always be ready to give a defense to everyone who asks you a reason for the hope that is in you" (1 Pet. 3:15). Sometimes the best witness is a simple response to a sudden opportunity to talk about Jesus.
   Are you ready?   Give some thought to these questions…Do you know how to explain the gospel to others? Do you regularly look for opportunities to tell others what Christ means to you?
     Remember, someone took the time to share with you!


Hope you had a restful night, given all of the hoopla that comes with a presidential election.

It doesn't matter to me who you voted for, but now that all the chips have been laid, we (Christian community) must pray for & support our new leaders when the inception of their terms begins in January.  Obama has inherited numerous problems from numerous perspectives.  He will need our prayers.
PD

November 5th – Read Acts 4:5-22

   One day, while driving in rush hour traffic, a woman driver found herself behind a car with a bumper sticker. It had a yellow smiley face on it with these words: "Smile--Jesus Loves You."
   Suddenly another car squeezed in front of the "smiley" car, forcing the driver to hit the brakes. With that, he shook his fist angrily,
displaying anything but a smiley face. The woman driver felt ashamed for the misrepresentation of a Christian, until she remembered her own impatience as a driver. That incident reminded her that our actions andreactions, more than the display of a sticker on our car, show whether we know the Lord Jesus.
   Acts 4 tells us that Peter and John faced opposition from local rulers, elders, and scribes as they proclaimed the good news of Christ. But their reaction caused their opponents to start thinking. Even though Peter and John were not highly educated, the people marveled at their bold witness and realized that these two men had been with Jesus. There was no need for a bumper sticker on the apostles' donkey--their words and deeds said it all.
   Please ponder this thought today.  Do you feel too untrained or timid to be a witness for God? If you'll spend time getting to know Jesus
intimately, He'll empower you to impress others with Himself. You'll have boldness--without a bumper sticker.  —
   Remember...Actions speak louder than bumper stickers!


November 4th  Read Acts 4:1-22

     These thoughts come from an excellent Bible teacher, Haddon Robinson.
     A soldier was standing at attention during a parade drill when he waved to one of the spectators. The drill instructor went over to the
young man and growled, "Soldier, don't ever do that again!" But as his company marched past the reviewing stand the young man waved a
second time. When the troops got back to the barracks, the drill instructor barreled in and barked at the soldier, "I told you not to
wave! Aren't you afraid of me?" "Yes sir," the private replied, "but you don't know my mother!"
     Peter and John had upset the religious elite in Jerusalem. The city's power brokers were disturbed by the message the two men preached and the miracles they performed. They had to be stopped. Peter and John were arrested and thrown into jail. They had every reason to be afraid. Yet, the next day they stood up to their accusers with great courage. "Whether it is right in the sight of God to listen to you more than to God, you judge," they boldly said (Acts 4:19). They feared God more than they feared their persecutors.
     If we are tempted to be quiet when we should speak up for Christ, we must remember that we can speak and act with conviction because we know our God. His authority outranks all others. He is the One we need to please.
     When you fear God, you have nothing else to fear.


November 3, 2008 –Read Acts 4

   Peter and John were in danger. The religious leaders in Jerusalem opposing the gospel had warned them to cease their missionary efforts (Acts 4:18).
   When the apostles reported this to the other believers, they immediately held a prayer meeting.
   What happened next is thrilling. The believers first praised God. Then they asked for boldness that they might continue the work. The results were dramatic. The house shook, and the believers were filled with the Spirit. They boldly witnessed (vv.31,33), and enjoyed spiritual unity (v.32). They gave unselfishly to those in need (vv.32,34-37).
   I have never felt a building shake at a prayer meeting, but I have seen God's power at work. When I've tried to help repair a broken marriage or a divided church, I've asked those involved to pray. Sometimes they refused. Other times they mumbled carefully worded prayers. The meeting failed.
   But occasionally someone would pray in earnest. Almost immediately the atmosphere would change. Confession and forgiveness soon replaced charges and countercharges.
   When we pray sincerely, praising God and presenting Him with petitions that seek His glory, great things happen. But first we must pray from the heart.

E. M. Bounds once said "Our intercession may be the key to God's intervention."


October 31st – Read Acts 4: 32-37


     When the American poet Edgar Guest was a young man, his first child died, plunging him into despair. The morning after his devastating
loss, Guest went to the drugstore owned by his neighbor. The man called Guest into his office in the back, put both hands on the young
writer's shoulders and expressed his compassion. He ended by saying: “I want you to know that if you need anything at all, come to me.
What's mine is yours.”
     The early church in Acts faced a need.   Barnabas not only said, “What's mine is yours,” he also followed up on his pledge by selling
a piece of land and bringing the proceeds to the apostles.  What an encouragement that must have been!  He stepped up to do the job!
     He became such a valued member of the Jerusalem church that when people began turning to Christ at Antioch, the apostles sent Barnabas to check things out (Acts 11:22-24).  More than that, he went to Tarsus to persuade a convert named Saul to come to Antioch.  After a year of effective ministry together, Barnabas and Saul were ready for the first missionary journey (Acts 13:1-3).
     Saul, now called Paul, got ready to head out on the second missionary trip. Barnabas could not bring himself to discard Mark, even though Mark had failed on the first trip. God blessed that decision.
     Paul even spoke later of Mark as a valued ministry companion (2 Tim. 4:11).
     Since there are never too many encouragers around, your encouraging words and actions are always needed.  They are always welcome!  It was so nice to be on the receiving end last week at church when you surprised me at the hayride event.
     Everybody would like to have a person like Barnabas for a friend. But we also need to make sure the encouragement is flowing both ways. Look for an opportunity for God to use you for the encouragement of others.  Are your friendships balanced or one-sided?  Are your
friends doing all the encouraging and giving, or are you also ministering to them and their needs?  This review is worth an investment of your time this weekend.


October 30th  - Read – Acts 4:23-32

     In her book Exile to Sweet Dixie, Eileen Conklin tells the story of Euthemia Goldsborough, who was active in the Confederate underground in Baltimore during the Civil War and helped nurse Confederate POWs. Goldsborough was arrested for smuggling mail, medicine, and clothing to the South, and was exiled to the Confederate capital of Richmond, Virginia.
     Every war produces stories of people who operate in enemy territory.
In the developing spiritual warfare described in the book of Acts, the apostles boldly carried on their ministry in enemy territory in
defiance of the prohibitions of the rulers and the danger to their own lives. They bravely stood up in the center of Jerusalem and
proclaimed Jesus as Israel’s Savior and Messiah.
     After their arrest and release, Peter and John went back to the believers and reported everything that had happened to them. These
Christians probably felt anxiety-–even fear--as they waited for the Jewish council to decide the fate of Peter and John.
     But the church didn’t hide or quit its mission. These believers prayed instead--with tremendous focus and power. They praised God for
His sovereign authority as Creator and acknowledged that the opposition they faced was simply an extension of the hostility Jesus
Himself encountered. Then they asked for courage in ministering the Word and prayed that God would display His power through “signs and wonders.”
     God answered this prayer with a demonstration of His power and presence. By God’s sovereign action, the Holy Spirit filled those who
were gathered together.
     Then Luke, the author of Acts, turns immediately to present evidence that the church was unified in its purpose. This sharing of property and goods to meet needs is often erroneously called “Christian socialism.” But this was voluntary action, not government policy. And the sharing wasn’t equal among all; goods were given to those with needs.
     Luke uses this facet of church life to introduce Barnabas, a key figure in the book. Barnabas’s generosity contrasted sharply with the
actions of Ananias and Sapphira (5:1-11). Barnabas demonstrated the gracious gift of the Spirit through his generous lifestyle.
     The apostles were able to proclaim the gospel with effectiveness because of their God-centered perspective. They believed that God,
not governments or powerful people, was in control of all things (23, 28). This focus enabled them to minister courageously.
     You too can pray with the same confidence that these men had. The God of Peter and John is our God as well. We can trust Him to go before us in every situation of life. And with the apostles of old we need to pray that God will enable us to speak and minister with confidence.


October 29th – Read ACTS 4:32-37

     You are His own special people, that you may proclaim the praises of Him who called you (1 Peter 2:9).  I think this verse captures what
is happening in our study of Acts.  Here’s a more contemporary picture!
     As newsman Clarence W. Hall followed American troops through Okinawa in 1945, he and his jeep driver came upon a small town that stood out as a beautiful example of a Christian community. He wrote, "We had seen other Okinawan villages, . . . down at the heels and despairing; by contrast, this one shone like a diamond in a dung heap. Everywhere we were greeted by smiles and dignified bows. Proudly the old men showed us their spotless homes, their terraced fields, .. . their storehouses and granaries, their prized sugar mill."
     Hall saw no jails and no drunkenness, and divorce was unknown. He learned an American missionary had come there thirty years earlier.
While he was in the village, he had led two elderly townspeople to Christ and left them with a Japanese Bible. These new believers studied the Scriptures and started leading their fellow villagers to Jesus. Hall's jeep driver said he was amazed at the difference between this village and the others around it. He remarked, "So this is what comes out of only a Bible and a couple of old guys who wanted to live like Jesus."
     The great power of God's Word leads to salvation through faith in Christ, creating a "special people," a community of believers who
love one another, exhort one another, and serve God together. We need to pray that our church (as well as all evangelical churches) will be
an example of God's power to a watching world.


In light of discussions about a need for volunteers to maintain, as well as develop other ministries, I thought this devotional was quite appropriate.  Please ponder what it has to say and see what evaluations you come up with for yourself.

 Have a great day. 

 PD

 October 28th – Read Acts 4:32-35
WHO WILL DO THE WORK?

Those who believed were of one heart and one soul. --Acts 4:32

The following letter, which speaks for itself, was circulated in a large congregation.

Dear Friend:

Our church membership..................1400
Nonresident members.........................75
Balance left to do the work.............1325

Elderly who've done their share...........25
Balance left to do the work.............1300

Sick and shut-ins..................................25
Balance left to do the work.............1275

Members who do not give................350
Christmas and Easters members...300
Balance to do the work.................625

Members who are overworked.........300
Balance left to do the work................325

Members with alibis...........................200
Balance left to do the work................125

Members too busy with other things.123
Balance left to do the work....................2

Just you and me, friend, and you had better get busy, because it's too much for me!

The historian Luke said the members of the first-century church were of one mind, they cared for each other, and God was working among them. He will work in our church too if we will let His Spirit work through us. -HWR

The church is made up of just two kinds of folk;
No matter how you and I view it --
The ones who just talk about what should be done,
And those who get busy and do it. – Anon

Our Daily Bread.


October 27th  Read Acts 4:13-
Stevie brought home a paper from kindergarten that was not up to his usual stellar performance—he had failed to color the picture completely. Mom talked to him and explained how important it is to do his schoolwork well. Then, expecting a promise of better things, she asked, "So, what are you going to do about it tomorrow?" "I'm going to stay home!" he replied.

Maybe you've been criticized for something you said or did. Perhaps you've taken on a project that didn't go as planned. Maybe you've gotten involved in a relationship that fell apart. When a new opportunity comes along that might put you in a situation similar to one in which you've not been successful, what do you do? Do you try to improve on your record, or do
you run away from it like Stevie wanted to do?

Giving up is always the easy way out of difficulty, but eventually we all need to learn what Peter learned. Just before Jesus was crucified, Peter denied that he was one of Christ's disciples (John 18:15-18). But the story doesn't end with this failure. Later, Jesus encouraged Peter to serve Him, and what happened to Peter? The early chapters of Acts tell us that he was leading the early church and boldly proclaiming the Gospel. Peter had learned how to build on failure, not get buried in its rubble.


October 23rd – Read Acts 3:1-26

     As a teenager, the great pastor and writer A. W. Tozer was standing on a street corner in Akron, Ohio, one day when he heard an
evangelist pleading with passersby to come to Christ. Knowing he must be brief and clear, the street preacher called out Luke 18:13, “God
have mercy on me, a sinner” and urged his hearers to call upon God.
The words struck home in young Tozer’s heart. That same day he went home to wrestle with God. God won!
     That evangelist didn’t mince words in reaching A. W. Tozer for Christ. Neither did Peter of Jerusalem mince any words. The apostle simply invoked the name and authority of Jesus (v. 6), and it was enough. His words caught the attention of a lame man who often begged
at the temple gate. His miraculous healing was so animated that it created quite a scene!
     But Peter wasn’t looking to set up a healing ministry. He had only one message to deliver. When he saw a crowd gathering, he immediately resumed the message he had proclaimed at Pentecost: Jesus of Nazareth, whom Israel had rejected and condemned, is God’s “Holy and Righteous One” (v. 14). In Him alone is the forgiveness of sins.
     Imagine that you were in that crowd—a proper and religiously observant Israelite. What would you have thought of Peter’s message
(vv. 11-26)? His pointed references to Jesus as your Messiah, your treatment of Him, and your need to repent would be impossible to
miss! No matter what you might have thought about all the recent commotion in Jerusalem, you would have had to come to terms with this
miraculous healing—to do something with this Jesus.


October 22nd – Read Acts 3:1-26
     Evangelist Mike Silva points out that unbelievers don’t have to do anything special to qualify for salvation. All they have to do is be
in need of Jesus Christ. “If your house is on fire,” Silva says, “you qualify for the fire department!”
     The crippled man who encountered Peter and John at the temple gate certainly didn’t do anything special to qualify for the miracle he
received that day. He wasn’t even expecting much, just a coin or two.
Instead, he was completely healed (v. 16) and could walk for the first time in his life. Since the beggar was a familiar sight around the temple, and since he was jumping around so excitedly, the healing created quite a scene.
     The book of Acts records many miracles performed by the apostles in continuation of the ministry of Jesus. And each miracle had specific purposes of verifying the words of the apostolic messengers and showing compassion to those in need. For instance, Jesus’ miracles were performed to validate His claims to be Israel’s Messiah. The miracles in Acts were also signs to validate God’s power through the apostles and their close associates, and to establish God’s new work in the church.
     It’s obvious from what happened in Acts 3 that Peter did not initiate a healing ministry.  When a crowd gathered, he immediately resumed the message he had delivered at Pentecost. Jesus of Nazareth, rejected and condemned by Israel, is “the Christ” (v. 20), and
forgiveness of sins is found in Him alone.
     Imagine yourself as a Jew hearing Peter make pointed references to Jesus as your Messiah, and your need to call on Him in repentance.  Whatever else you might think about the recent commotion in Jerusalem, you have to come to terms with this miraculous
healing--and you have to decide something about Jesus.
     According to Acts 4:4, many people in the crowd believed in Jesus.
Peter’s sermon pricked hearts again, and the body of Christ grew to about five thousand.  But Peter’s message also drew the attention of
the religious authorities in Jerusalem, and persecution--the church’s trademark for most of its 2 years--was about to begin.

 


October 21st – Read Acts 3:1-10
     Lulu Cecilia Fleming was born in Florida in 1862, the daughter of a slave who died at the close of the Civil War. This remarkable woman
received training in theology and became the first black person commissioned for career missionary service by the Woman's American Baptist Foreign Missionary Society. Miss Fleming's first term of service was in the Congo, after which she came home and completed medical school. She returned to the Congo as a medical missionary, but contracted African sleeping sickness and died in 1899.
     Dr. Fleming did not have much in the way of ""silver or gold"" to give the people God called her to serve. But what she had, she gave freely. She gave of her love for Christ and of her abilities as a teacher and physician. Ultimately, Dr. Fleming gave her life in service to the Lord.
     The same could be said of many of God's servants. Though Peter and John did not have what the crippled man at the temple gate was
looking for, they certainly had what he needed.
     It's interesting that while this man's healing was recorded, his salvation is not specifically mentioned. But the events that follow make it obvious that this hungry beggar received the Bread of Life when he encountered the two apostles that day.
     This story, and a number of incidents in the Gospels, illustrate a passion for souls that involves caring about the whole person, body
and spirit. Combining evangelism with care for human needs has been a successful ministry formula for many centuries.
     Some people in church history have focused on the physical and social side of ministry, to the neglect of people's eternal needs. But the
pattern for us is established in Scripture. Peter and John did not simply heal this man and leave him in his sins. He became another witness to Israel of God's saving grace in Christ (see Acts 3:11-26).
     Jesus also cared for the whole person. He said to a sinful woman, ""Your faith has saved you"" (Luke 7:50), and to a suffering woman,
""Your faith has healed you"" (Luke 8:48). Interestingly, ""saved and ""healed"" are the same word in the original language.


October 10th
Read Acts 3:1-10
     For those of you who would like to “dig deeper”, here are some additional thoughts concerning what to place in this passage.  Have
fun!
    Modern medical care uses sophisticated equipment to monitor people with serious illnesses. Their "vital signs" give us hope. In spiritual
matters, too, we live by signs. Luke's account of the healing of a crippled beggar serves as such a sign.The Beggar's Need (3:1-3)
     According to Jewish custom, Peter and John live out Acts 2:42, 46, going up to the temple (both literally and spiritually) to pray and
worship at the time of the evening sacrifice (Ex 29:39-40; Ps 24:3; 122:4). As they arrive, a man with no use of his legs because of a
congenital condition is being carried to his accustomed begging place. The depth of his need is apparent to all. In these ordinary circumstances--apostles practicing their devotion to God, a lame man plying the only trade he knows, appealing to the generosity and piety
of his peers--an extraordinary encounter occurs.
     Peter fixes his eyes on the man, as later Paul will do when a miracle is about to occur (13:9; 14:9), and asks for the same attention in
return. At first Peter disappoints the beggar by declaring his lack of money. This serves only to heighten the value of the great gift he
does offer: complete health. But it is in the name of Jesus Christ of Nazareth that it must be given. A name is an expression of a person's
very essence. The power of the person is present and available in the name. In the case of Jesus, the invocation of his name is a direct
link between earth and heaven. It is not a magic formula but a simple recognition that if any salvation blessings are to come, they must
arrive in and through the person of Jesus Christ. Jesus so commissioned his disciples (Lk 24:47) and the disciples so preached and ministered (Acts 2:38; 3:16; 4:10, 12, 30).
     Peter commands the man to walk (literally, continuous action--"be walking") and grabs him by the right hand to raise him up. Quoting
John Stott, "The power was Christ's but the hand was Peter's".   This is how it must be in the church; using the power of Christ through
our hands.
     Instantly the man's feet and ankle bones receive strength. Jumping up, he stands for the first time in his life! He tries out his new
freedom by walking around; then, in a response natural to one who in faith realizes that he has been touched by God's power, he moves into the court of women and then the court of Israel, walking and jumping, and praising God!
     Should we expect such miracles today? True, the apostles are no longer with us, and miracles seemed to cluster around them; even in
the first century, miraculous signs were not everyday occurrences. We are skeptical because of so many charlatans on TV who claim to heal people but in fact have very trivial effect on people, unless you count fainting to the floor as a miracle.  But Jesus still is present
by his Spirit in the church. So we should not be surprised if we hear reports of miracles, especially where an atmosphere of pervasive
unbelief or false religion calls for a power encounter.
    This is what you must keep in mind.  A healing miracle in the New Testament sense must have the following marks: 1) It must be an
instantaneous and complete deliverance from a grave organic condition.
2) It must occur in response to a direct command in the name of Jesus, and 3) it must be publicly acknowledged as indisputable
All the people who had known the man in his previous condition, become witnesses to the miracle's authenticity. More than that, they were filled with wonder (awe felt in the presence of divine activity) and amazement (the state of being lifted out of one's habitual life and thought by encountering the power of God).
     Please remember, this is not saving faith. Only two times do Luke's summary statements imply that witnessing a miracle leads directly to
faith (Acts 9:35, 42). Witnessing miracles may contribute to a person's embrace of faith, but it cannot produce faith (Lk 16:31).
    This is why God's Word must be preached. It will interpret the extraordinary and call for a decision. By the Spirit's power this
proclamation will work repentance and saving faith in its hearers.
 


October 10th
Read Acts 3:1-10
     For those of you who would like to “dig deeper”, here are some additional thoughts concerning what to place in this passage.  Have
fun!
    Modern medical care uses sophisticated equipment to monitor people with serious illnesses. Their "vital signs" give us hope. In spiritual
matters, too, we live by signs. Luke's account of the healing of a crippled beggar serves as such a sign.The Beggar's Need (3:1-3)
     According to Jewish custom, Peter and John live out Acts 2:42, 46, going up to the temple (both literally and spiritually) to pray and
worship at the time of the evening sacrifice (Ex 29:39-40; Ps 24:3; 122:4). As they arrive, a man with no use of his legs because of a
congenital condition is being carried to his accustomed begging place. The depth of his need is apparent to all. In these ordinary
circumstances--apostles practicing their devotion to God, a lame man plying the only trade he knows, appealing to the generosity and piety
of his peers--an extraordinary encounter occurs.
     Peter fixes his eyes on the man, as later Paul will do when a miracle return. At first Peter disappoints the beggar by declaring his lack
of money. This serves only to heighten the value of the great gift he does offer: complete health. But it is in the name of Jesus Christ of
Nazareth that it must be given. A name is an expression of a person's very essence. The power of the person is present and available in the
name. In the case of Jesus, the invocation of his name is a direct link between earth and heaven. It is not a magic formula but a simple
recognition that if any salvation blessings are to come, they must arrive in and through the person of Jesus Christ. Jesus so commissioned his disciples (Lk 24:47) and the disciples so preached and ministered (Acts 2:38; 3:16; 4:10, 12, 30).
     Peter commands the man to walk (literally, continuous action--"be walking") and grabs him by the right hand to raise him up. Quoting
John Stott, "The power was Christ's but the hand was Peter's".   This is how it must be in the church; using the power of Christ through
our hands.
     Instantly the man's feet and ankle bones receive strength. Jumping up, he stands for the first time in his life! He tries out his new
freedom by walking around; then, in a response natural to one who in faith realizes that he has been touched by God's power, he moves into the court of women and then the court of Israel, walking and jumping, and praising God!
     Should we expect such miracles today? True, the apostles are no longer with us, and miracles seemed to cluster around them; even in
the first century, miraculous signs were not everyday occurrences. We are skeptical because of so many charlatans on TV who claim to heal people but in fact have very trivial effect on people, unless you count fainting to the floor as a miracle.  But Jesus still is present
by his Spirit in the church. So we should not be surprised if we hear reports of miracles, especially where an atmosphere of pervasive
unbelief or false religion calls for a power encounter.
    This is what you must keep in mind.  A healing miracle in the New Testament sense must have the following marks: 1) It must be an
instantaneous and complete deliverance from a grave organic condition.
2) It must occur in response to a direct command in the name of Jesus, and 3) it must be publicly acknowledged as indisputable
All the people who had known the man in his previous condition, become witnesses to the miracle's authenticity. More than that, they were filled with wonder (awe felt in the presence of divine activity) and amazement (the state of being lifted out of one's habitual life and thought by encountering the power of God).
     Please remember, this is not saving faith. Only two times do Luke's summary statements imply that witnessing a miracle leads directly to
faith (Acts 9:35, 42). Witnessing miracles may contribute to a person's embrace of faith, but it cannot produce faith (Lk 16:31).
    This is why God's Word must be preached. It will interpret the extraordinary and call for a decision. By the Spirit's power this
proclamation will work repentance and saving faith in its hearers.


October 8th Acts 2:42-47

Perhaps you remember the theme song from the most popular TV show in America a few years ago: “You wanna be where you can see that troubles are all the same. You wanna be where everyone knows your name.” The show, set in a bar in Boston, resonated with viewers because it touched a need we all feel—to know and be known. I believe the pull of the neighborhood bar is often not the alcohol but the friendship it offers. It claims to be a place where “troubles are all the same” and “everyone knows your name.”

A few years ago the government surveyed returning prisoners of war to discover the worst part of their confinement. Was it the torture? No. Was it the attempted brainwashing? No. In the end, the worst part was the isolation for months on end, the forced separation from trusted comrades. More than anything else, that drove POWs to the brink of despair.

This morning I would like for you to consider how the early church attacked this problem.


October 7th - Read Acts 2

     In his sermon, “A Dangerous Pentecost,” Halford Luccock tells of Lorenzo de’Medici, the great Florentine patron of the arts who was
very proud of the spectacles he staged for the citizenry. Among his productions were several amazingly realistic religious pageants performed in church. But one Pentecost, Lorenzo went too far: he used actual fire to depict the descent of the tongues of flames on the
apostles. The fragile stage set caught fire and, before horrified onlookers, the entire church burned to the ground (Marching Off the
Map, Harper, 1952). The moral is clear: pray for Pentecostal power, but don’t try to manufacture it.
     Good food for thought for our generation!


October 6th - Acts 3

The Devil always fights the church when the church is on the move. Charles Spurgeon used to say that Satan never kicks a dead horse. Satan knew that the church was on the move, so he attacked it. In Acts 2 we read that 3000 people were converted. Then what happened? According to Acts 4, Satan came like a lion and had the apostles threatened. In chapter 5, Satan came like a serpent, influencing Ananias and Sapphira to infect the church with their lying and hypocrisy. If Satan can't win by persecution from the outside, he will try pollution on the inside. Then Satan came as the accuser in Acts 6. One group of widows accused the other group of widows of taking over. "We are being neglected,? they said. Satan likes to get the saints to accuse one another. Then according to Acts 12, Satan came as a murderer. James was killed, and Peter was put into prison to be kept for execution.
     Be on the lookout for the times of opportunity that the Devil may use in your life as you continue "on the move" in your spiritual journey


October 3rd - Read Acts 2:42-47

"With one accord? is a wonderful little statement. You find it at least six times in the Book of the Acts. In Acts 1:14, they were in one accord in supplication. Acts 2:1 says, "When the day of Pentecost was fully come, they were all with one accord in one place. Here they were in one accord in anticipation. Acts 2:46 says, "And they, continuing daily with one accord in the temple, and breaking bread from house to house, ate their food with gladness and singleness of heart". Here the church was in one accord in continuation they continued together in serving the Lord. In Acts 4:24 we have the local church in prayer: "And when they heard that, they lifted up their voice to God with one accord, and said, Lord, you are God". They were in one accord in adoration, worshiping and praising God and praying.
In Acts 4:12 we read: "And by the hands of the apostles were many signs and wonders done among the people (and they were all with one accord in Solomon's porch)". They were in one accord in their association; no divisions, no backbiting, no criticizing. Acts 15:25 contains another reference to "one accord: "It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul." They were in one accord in their determination.    May we too be of one accord!


October 2nd - Read Acts 2:42-47

   Have you ever thought about how power is so woven into the fabric of our lives?  There is actually different perspectives of power.
Power can be used in at least two ways: it can be unleashed, or it can be harnessed. The energy in ten gallons of gasoline instance, can be released explosively by dropping a lighted match into the can. Or it can be channeled through the engine of a sportscar in a controlled burn and used to transport a person 350+ miles. Explosions are spectacular, but controlled burns have lasting effect, staying power.
   The Holy Spirit works both ways. At Pentecost, he exploded on the scene; His presence was like “tongues of fire” (Acts 2:3). Thousands
were affected by one burst of God’s power.
     But He also works through the church—the institution where God began to tap the Holy Spirit’s power for the long haul. Through worship, fellowship, and service, Christians are provided with staying power.
     I trust you are experienceing the lasting effect.  If not, drop me an email and we can "talk" about it.


October 1st – Read Acts 2:37-47

     The great reformer Martin Luther struggled for years with his sense of guilt before God. His searching reached a crisis when he began
wrestling with the truth of Romans. Luther said of his struggle and breakthrough, “I greatly longed to understand Paul’s letter to the
Romans. Nothing stood in the way but that one expression 'the righteousness of God’ [Rom. 3:21]. . . . Night and day I pondered until I grasped the truth that the righteousness of God is that righteousness whereby, through sheer grace and mercy, He justifies us by faith. This passage became to me a gateway into heaven.”
     Those who heard Peter’s Pentecost sermon experienced a spiritual breakthrough as dramatic as Luther’s. They were agonized by the
charge Peter made, that Israel had crucified its Messiah. The reality of this was driven home so deeply by the Holy Spirit that people
cried out to Peter and the other apostles, “What shall we do?” Peter commanded them to repent in the name of Christ and receive the
forgiveness of sins (v. 38).
     We need to make an important observation about Peter’s statement.
Some have taken the verse to mean that baptism, as well as repentance, is necessary for salvation. But that teaching is contradicted by many clear verses elsewhere in Scripture (Acts 3:19; 10:43 are two examples).
     Also, the words “repent” and “your” in the phrase “your sins” are plural, while “be baptized” is singular. The phrase referring to baptism can be understood as a parenthetical comment, since baptism is important as an outward witness to the inward reality of salvation. In fact, the 3ꯠ who were saved that day were immediately baptized (v. 41). But faith in Christ saves, not faith plus baptism (Rom. 3:21-24).
      The result of this great message was stunning. On its birthday the church became a large body of people. Luke describes the purpose of the church in a capsule: teaching of doctrine, worship, fellowship, the ordinances of baptism and the Lord’s Supper, and evangelism, as
more were won to Christ every day (Acts 2:42-47). We don’t need to improve on the early church’s program, just execute it.
     Imagine seeing people come to Christ every day through the power of the church’s ministry and the witness of believers. God hasn’t changed His desire to see lost people saved. We can help lead unsaved people to the best new beginning of all, new life in Jesus Christ, because the same power that moved the church of Acts 2 is available to us. Why not make a list of three people you know who need the Lord, and start praying for them regularly. Pray also for opportunities to share the gospel with them.
 

September 30th – Read Acts 2:14-41
     “Why should I worship a dead Jew?” The bluntness of the question startled evangelist Alfred Ackley. But the young Jewish student was sincere. He had been attending Ackley’s meetings and was wrestling with the truth. So Ackley went back to Scripture to prepare an
answer. He opened to the story of Jesus’ resurrection and read again, “He is risen.” Suddenly, the familiar words came alive. The witness
of Scripture and of countless believers points to one inescapable conclusion: Jesus Christ is alive! Ackley led that student to Christ
and later sat down at his piano and expressed his joy in the hymn, “He Lives.”
    

The risen Christ was the theme of Peter’s greatest recorded message, the sermon of Pentecost. There is enough material in these verses to fill a book, so we will only highlight the main sections. Notice how Peter defended the miraculous events of Pentecost (vv. 14-21). The
scoffers were wrong about the apostles being drunk. This was the work of God, not the result of wine. Peter quoted Joel’s prophecy which
refers to the last days. This would have startled Peter’s hearers.
Since the signs of verses 19-20 did not happen, there is obviously a later fulfillment to Joel.
Peter may have been saying that if Israel would accept their Messiah, Jesus (vv. 22-40), the “day of the Lord” would come. Or he may have been using this prophecy about the Messianic age to prepare the people for the heart of his sermon: the revelation that the One they crucified is both “Lord and Christ” (v. 36).
    

Whatever the case, the rest of the sermon is clear. Israel’s long-awaited Redeemer, the Messiah, is Jesus of Nazareth. Jesus’ life, death and resurrection prove His claim. When the people realized what they had done to their Messiah, they cried out for
forgiveness.
 


September 29th – Read Acts 2:14-41

The Scottish reformer John Knox was born just a few years before Martin Luther launched the Protestant Reformation. Knox, who became deeply involved in Reformation preaching and activity, is said to have cried out to God, ""Give me Scotland or I die!"" Knox's passion for the souls of his countrymen moved the hand and heart of God. Despite years of exile in France, Germany, and Switzerland, Knox was the primary originator of the Scottish Reformation.

Like John Knox, the apostle Peter had a deep passion for the salvation of his countrymen. And just as Knox faced opposition, threats, and arrest for preaching Reformation truth to the monarchs and religious establishment of Europe, Peter also faced hostility for his witness about Jesus Christ.

There's one more parallel between the two: their courage to preach Christ, regardless of the cost. Peter had denied Jesus three times at the crucifixion. But just a few weeks later, ""Peter stood up with the Eleven, raised his voice and addressed the crowd"" fearlessly on the Day of Pentecost (v. 14).

It took a passion for truth and plenty of courage for Peter to declare, ""You, with the help of wicked men, put [Jesus] to death by nailing Him to the cross. But God raised Him from the dead"" (vv. 23-24).

Peter's Pentecost sermon demonstrated to the Jews that the miraculous events they were seeing were not the result of drunkenness, but the prophesied work of the Holy Spirit. And he proved that Jesus was the Christ, the promised Messiah from God.

The message was powerful, the evidence irrefutable. But Peter wasn't just proving a point. When his listeners were convicted by the Spirit and said, ""What shall we do?"" (v. 37), Peter was ready. He called for repentance in the name of Christ for the forgiveness of sins, and baptism as a testimony of that change of heart.

The response was overwhelming (v. 41), and the church was born. Peter would pay a heavy price for his commitment to Christ, including threats, arrest, a severe beating (Acts 4-5), and imprisonment under a death sentence (Acts 12). A true passion for souls can be costly.


September 26th – Read Acts 17:1-15
     Cristian Barbosu was a member of the Communist youth movement in Romania in the years before Communist rule ended in that country in 1989. Someone gave Cristian a Bible, and as he read Romans 1:19-20 he realized the God he had never known was revealed all around him in creation. Cristian trusted Christ for salvation and was eventually sent to a labor camp for his faith. He was inexplicably released
after several months and made his way to America to prepare for God’s service. Cristian completed his studies in pastoral ministries and is
now back in Romania helping to pastor one of the country’s largest churches.
     Cristian has a  powerful testimony, which is a reminder of the way God can break through to an unbelieving heart by the power of His
Word. Paul and his missionary partners witnessed this power of God again and again during their travels--and the result was the greatest
new beginning in history, the church.
     The events in the Macedonian port city of Thessalonica are an example of God’s Word in action. Paul went there after being led out of
Philippi by the city’s nervous leaders (Acts 16:35-40). When the missionaries arrived in Thessalonica, they headed to the Jewish synagogue where they knew they would find an audience well-versed in the Old Testament, the only Scriptures in existence at this time. Paul’s custom in a new city was to seek out the Jews at first, to bring them the gospel (Rom. 1:16).
     Paul’s intention to go to the Gentiles afterwards did not mean he would never share the gospel with Jews again. He loved his people and
longed to see them saved (Rom. 10:1).
     The tenderness Paul felt toward the Thessalonian church (1 Thess. 2:7-12) probably reflects the welcome he received. Many people
believed in Christ and joined Paul and Silas (Acts 17:4). But jealous unbelievers stirred up a riot. This time the charge was that Paul and
Silas were defying Caesar’s decrees and his authority (v. 7).
>From there Paul went to Berea whose inhabitants were careful and eager students of the Scriptures. But trouble followed Paul from Thessalonica, and he had to leave town for his safety. He then went to Athens where he preached a masterful sermon on the “unknown God” (vv. 16-34).
     We sometimes think a testimony of God’s role in a person’s life has to be dramatic, or it’s not really worth sharing. I’ve referred to
this as a “vanilla testimony” (sorry if that’s your favorite flavor, I don’t mean anything derogatory by the comment!) But that’s not true. If you know Christ as your Savior, you have a testimony somebody needs to hear. Have you ever sat down and organized your testimony so a listener could understand what God did for you, grasp the message of salvation, and know how to receive Christ? Try developing your testimony, and ask God to give you an opportunity to tell someone what He has done for you.


September 24th – Read Acts 2:5-36

Inside the famous Canterbury Cathedral is found the small St. Martin’s Church, the oldest in England. It dates back to the fifth century, toward the end of the Roman occupation.

Some speculate that St. Martin’s may have been founded by Roman soldiers who had converted to the Christian faith. It is known that the church’s structure contains many Roman bricks, and that a Christian queen, Bertha, worshiped there in the sixth century. The oldest remaining part of the church, the Chancel, is where the Queen came to pray each day.

When the first waves of church expansion spread outward from Jerusalem and Rome, the faith reached as far as the borders of the Roman Empire, including the British Isles. And it all started with today’s reading!

In between God’s plan for the nations and Christ’s sending us to all the world are key moments in early missions history. How does the early church begin to obey Jesus’ command? We’ll continue to spend some time examining this in Acts.

Pentecost, the coming of the Holy Spirit, is often called the “birthday of the church.” The Spirit now lives in every believer (Eph. 1:13-14; 2 Tim. 1:14).

Thanks to the Feast of Weeks, on this important day of Pentecost Jews from throughout the known world were in Jerusalem. Their presence symbolically reflected the church’s broad mandate: all the world! This is why the gift of tongues was given to the gathered believers (Acts 2:3-4). These were real languages, as confirmed by the multilingual Jews who formed the audience for this first “revival meeting” (vv. 5-11).

 Peter’s evangelistic sermon included fulfilled prophecy; the historicity of Christ’s life, death, and resurrection; His authority as God incarnate (v. 22); the sovereignty of God (v. 23); and yet human responsibility for what had been done to God’s Son (v. 36).


September 23rd – Read Acts 2:11-47
    Try to imagine for a moment what it was like for the disciples after Jesus was taken up into heaven and before the Holy Spirit came. This small group must have experienced a wide range of emotions, from fear of the authorities who had crucified Jesus to hopeful expectation of the promised Holy Spirit (John 14:26).
    Commanded by Jesus to “wait for the gift my Father promised” (Acts 1:4), this small band of followers remained close at hand, probably meeting for prayer daily. Acts 2 says that the entire group was in one place on Pentecost. Recall that Pentecost was one of three annual Jewish festivals (see Dec. 2). During this festival, harvest firstfruits were offered to the Lord (see Ex. 23:16). It’s no coincidence that the Spirit would be poured out on this day, because clearly the Holy Spirit is the firstfruit of eternal life in Jesus Christ. Paul says much the same thing in Ephesians 1:14, where the Spirit is a “deposit guaranteeing our inheritance.”
    The way in which the Spirit came was sudden–like a violent wind. And as a result, the entire group worshiped God and declared His wonders in languages previously unknown to them. It’s not surprising that the crowd was baffled and even accused this group of being drunk (v. 13).
    In his long speech, Peter linked this phenomenal event to the earlier prophecy from Joel (2:28-32). After reminding the crowd of the recent events concerning Jesus of Nazareth, Peter then proclaimed the outpoured Spirit as the gift of the risen Jesus Christ (v. 38), whom they too could receive if they repented. And in fact about three thousand people did receive Jesus that day.
    The Holy Spirit is the gift from the Father and the Son. At His coming, we see the church infused with power to witness and to worship as never before. The link here between witness and worship is one that we looked at yesterday, and is quite clear in Acts 2. As believers praised God for His wonders, those listening repented and trusted Jesus. As we focus on worship this month, ask the Lord how your witness for Him can bring Him glory. You may be amazed at how He can use you to bring other people to saving faith in Christ.


September 22nd - Reading: Acts 2:1-41
     When you’re reading a novel, there’s a moment when it all comes together, when it all makes sense and you understand where all this
is going. “Aha! So that’s what’s motivating him.” “Aha! So that’s the secret she was hiding.” “Aha! So that’s what the author is driving
at.” No matter what kind of novel you’re reading, these “Aha!” moments of crystallization are one of the joys of imaginative
literature.
     The disciples probably had the same feeling in today’s reading. When the Holy Spirit descended, the gospel of Christ and the flow of
biblical history became clear to them. “Aha!”                       
      Before His Resurrection and Ascension, Jesus had promised the disciples that when He left He would send “another Counselor to be with you forever–the Spirit of truth” (John 14:16-17). His presence would distinguish His followers from and empower them against an uncomprehending world. His daily filling would make it possible for us to live by faith, to pursue righteousness, and to show God’s love (Gal. 5:22-23).
     On the day of Pentecost, the Jewish Feast of Weeks, about 120 believers were gathered in one place when the Holy Spirit descended.
The fire and wind demonstrated His glory and power. The believers began to speak in tongues, proclaiming the gospel in many foreign
languages. We have compelling evidence for this, since an initially skeptical international audience heard virtually every language of
the known world (Acts 2:5). The listeners were amazed and confused, coming up with the lame guess that the believers must be drunk.


September 19th – Reading: Acts 2:1-21

     Filled with the Holy Spirit, the small band of disciples began to share the good news of Jesus Christ with the multitude of assembled
Jews. The list of nations (vv. 9-11) is similar in some ways to the table of nations listed in Genesis 10, just before the Tower of Babel
incident. This shows us that what God had to separate because of human sin, He was now reversing because the descent of the Holy
Spirit.
     Although some accused the disciples of being drunk, Peter rightly understood that this phenomenal event signaled the last days
prophesied by Joel (2:28-32). This outpouring of the Spirit was possible, because, unlike David who died and still lay in his tomb,
Jesus now sat enthroned at the right hand of the Father.
     Jesus' final words while on earth communicate that His disciples would be His witnesses to the ends of the earth. This commission is
also recorded in Acts 1:8, where the program to be followed is more clearly outlined. (Last week’s sermon).  The spread of the gospel
would begin in Jerusalem, which is what we looked at last week.  And although the focus here was on the Jews, there are indications that
these Jews shared the gospel in their home countries (see 1 Peter 1:1). Also, Peter indicated that the gift of the Spirit was also for
“all who are far off” (v. 39), an expression that referred to Gentiles.
     What a legacy Jesus has left for us.  It's up to us to find ways to carry out this mission, and with whom.  Enjoy your adventure!

 


September 18th – Read Acts 2:1-13


     W. W. Moseley had a burden for China. So the young British minister set out to translate the Bible into Chinese. Language experts told
him it couldn’t be done, but Moseley refused to give up. One day in the British Museum library, he came across a Chinese manuscript containing portions of the New Testament! Moseley’s discovery drew fellow Britisher Robert Morrison, soon to be the first Protestant
missionary to China. Morrison copied the manuscript, took it with him to China, and used it to translate the book of Acts, and then other
portions of Scripture, into Chinese.
     No language barrier can keep the Creator of language from making Himself known! On the Day of Pentecost, God would give a powerful
witness to the coming of the promised Holy Spirit. The marvel of Pentecost is the supernatural coming and miraculous enabling of the Holy Spirit. The first witness to Pentecost was not words, but wind and fire. In the original language, the words for “wind” and “spirit” are closely related. The blowing wind speaks of the Holy Spirit’s power; fire signifies the presence of God.
     As for the gift of tongues (v. 4), these were languages known to the hearers but not previously known to the speakers. That simple fact is often overlooked or ignored in the confusion that surrounds much modern-day teaching on the ministry and gifts of the Holy Spirit.
This is not to deny the Spirit’s power or sovereignty. Could He reproduce the miracle of Pentecost? Of course—He is God! But Pentecost was certainly a unique event: the birthday of the church. As such, it need not be repeated. While we are right to seek the Spirit’s power and filling today, the purpose of Pentecost has been fulfilled.
      Acts 2 is an example of a principle you’ll want to keep in mind during this study.   Acts is a transitional book, bridging the old
and new covenants, showing how the focus of God’s program moved from Israel to the church.


September 17 – Read Acts 2:1-13

    The word unique is badly overused, but it’s the right word to describe the events that unfolded on the day of Pentecost. Since unique means “one of a kind,” it applies only to persons, things, or events that have no equal. The perfect example is Jesus Christ in the flesh, God’s “one and only Son” (Jn. 3:16).
Pentecost was also unique as the birthday of the church. The church’s “birthday gift” was the coming of the Holy Spirit in a dramatic display of power to live inside believers, in fulfillment of Jesus’ promise (Jn. 14:15-17). Also in fulfillment of this promise, the Holy Spirit comes to indwell a person at the moment of salvation (1 Cor. 12:13). Paul’s statement also shows that the Spirit’s baptism unites Christians together in the body of Christ.
    The miraculous events of Pentecost capture all the attention--and it was a miraculous day. God provided a witness to the new work He was doing. The first witness to Pentecost was not in words, but in wind and fire. The words for wind and spirit are closely related in the Greek language. The blowing wind speaks of the Holy Spirit’s coming in power; fire in the Bible often signifies the presence of God.
    It was also miraculous that the believers could praise God in languages they had not learned. The fact that the gift of tongues in Acts 2 was known human languages is confirmed by the word “language” (vv. 6, 8).
    We are not denying God’s power or sovereignty when we say Pentecost is unique. Could God reproduce the miracle of Pentecost? Of course; He’s God! But the purpose of Pentecost has been fulfilled. Our calling today is to seek the Spirit’s power and filling (Eph. 5:18).
Acts 2 is an example of a principle we need to keep in mind this month. Acts is a transitional book, bridging the old and new covenants, showing how the focus of God’s program moved from Israel to the church.
    Many of the events we will read about in Acts are unique to that transitional period of time. Grasping this principle will help avoid a lot of confusion as we go along.
    The curiosity and confusion of the crowd at Pentecost reminds us of people’s confusion about spiritual things today.  Spirituality is popular. But the world offers a confusing mix of ideas, and interest in spirituality doesn’t necessarily mean people are turning to Christ and the truth of Scripture for answers.  Are there people in your world who are searching for spiritual reality? Ask God to help you be a good listener, and be ready to offer a word for Him.


September 16th  - Reading Acts 2:1-13

    Italian instrument maker Antonio Stradivari made about 170 violins, cellos, and other instruments during his long career. He inscribed the Latin version of his name on the label of his masterpieces, making the name Stradivarius synonymous with excellence in instrument
craftsmanship. That's still true today, more than 200 years after Stradivari's death.
Jesus Christ also put His name on His masterpiece, the church. We still carry His name today, more than 2,000 years after our Lord walked the earth with His apostles--His earliest followers and the foundation of the church (Eph. 2:20).
    Jesus knew that His time on earth would be limited to the few years He was with the Twelve. So on the night He was betrayed, Jesus explained His new relationship to the body of people who would soon become the church. His visible, temporary presence on earth with His disciples would be replaced by the invisible--and eternal--ministry of the Holy Spirit within each disciple.
    The presence of the Holy Spirit in the hearts of believers is a distinguishing mark of the church. If you're a veteran in the body of
Christ, you have heard this truth taught many times. It's hard for us to appreciate what a revelation and departure this was for those first
believers.
    The apostles were stunned and even fearful in the upper room when Jesus announced that He would be leaving them. But Jesus' teaching that night on the Holy Spirit shows that every need His followers could ever have is met through the Holy Spirit's work.
    Those first believers needed counsel, as do we: The Holy Spirit is our Counselor. They needed to know the truth, as do we: He is the Spirit of truth. The assignment for all believers is to understand what Christ has taught us, and the Holy Spirit is our tutor in the things of Christ.
On the Day of Pentecost, the Spirit came to indwell God's people as Jesus had promised. The disciples in Jerusalem were filled by the Spirit for witnessing, serving, and holy living. This is the same Holy Spirit who lives within us today.


September 15th – Acts 2:1-21

                An “awakening” is a widespread movement of the Spirit in which many people dedicate their lives to the Lord. Under Jonathan Edwards’s preaching, America experienced what was called the Great Awakening.   Later, people referred to Charles Finney’s revivals as America’s “Second Great Awakening.” Today, we’ll look at what some have called the “Third Awakening,” this time led by a remarkable woman, Phoebe Palmer.

                Phoebe Palmer was raised in a strong Christian home. At twenty, she married a minister, Walter Palmer. Sadly, only three of the couple’s six children survived infancy. These tragedies deepened Phoebe’s commitment to the Lord and desire for holiness. During this time, she and her sister began a weekly group called the “Tuesday Meeting for the Promotion of Holiness.” The Lord evidently prepared the way for this gathering–soon two hundred women were attending!

                Palmer’s teaching gift was apparent to all. Much of her conviction came from Acts 2. The first disciples were instructed to wait in Jerusalem following Jesus’ ascension (Acts 1). While gathered, the group was praying when suddenly the Holy Spirit descended upon them, like a rushing wind of flaming fire (Acts 2:2–3). When Peter preached the first sermon of the early church (beginning in v. 14), he quoted the prophet Joel to help describe this miraculous event. Following the death and resurrection of Jesus Christ, the early church understood that these events were a direct fulfillment of Joel’s prophecy.

                Acts 2 also records one of the most significant revivals ever--3,000 people put their faith in Christ at the same time (v. 41)! Based on this passage, Palmer felt that God was calling both men and women to exhibit a burden for holiness and for the unsaved.


September 13, 2008
Reading: Acts 1:1-11; 1 Thess 5:4

     The remarkable sales of the Left Behind series, written by Tim LaHaye and Jerry B. Jenkins, several years ago, put a spotlight on both the interest and anxiety many feel about the return of Christ. The results of a recent poll posted on the series' Web site www.leftbehind.com revealed that nearly 50 percent of the respondents were “anxiously awaiting” Christ's return. Three out of ten said that they hoped Christ would return in their lifetime—but not yet. Two out of ten said that they were unprepared and were afraid that they would  be left behind when Jesus Christ returns for His church.
     We should not be surprised at such interest. Jesus' own disciples were curious about the events that would lead up to the establishment
of His kingdom. Meeting with Him on the Mount of Olives not long after the Resurrection, they asked whether the time had come to
restore the kingdom to Israel (Acts 1:6). This question was not prompted by idle speculation. Jesus' disciples had a personal stake
in the matter. During His earthly ministry, Jesus had promised the apostles that He would confer upon them a kingdom and that they would
each sit on thrones judging the twelve tribes of Israel (Luke 22:30).
The fact that Jesus did not give a precise date when responding to the disciples' question does not mean that we should ignore the
subject of Christ's return.
     His return shouldn't come as a surprise to us. But if we are not to know the times or the dates, which have been placed under the
Father's authority, how can we avoid being taken by surprise? The answer is found in Jesus' charge to be His witnesses by the power of
the Spirit (v. 8). This is more than a command; ultimately it is a promise. Those who follow Jesus are called to be living demonstrations of the reality of His power and authority as they wait for Him to return. We are not waiting passively, but rather we are to keep our focus on His return through our active lives of purpose to bring glory to God.
     We do not need to know the day or the time of Christ's return because we are to live every day with the expectation that He might return for us today. As we work and wait for that day to arrive, we can learn more about what the Bible teaches about the second coming of Christ. For a theological treatment of the subject, ask for Understanding Endtime Prophecy: A Comprehensive Approach by Paul
Benware (Moody Publishers) at your local Christian bookstore .


September 11, 2008

    Acts 1:1-11 & the Hymn “Blest Be the Tie that Binds” (Hymn #286)     In 1773, the young pastor of a poor church in Wainsgate, England, was called to a large and influential church in London. John Fawcett was a powerful preacher and writer, and these skills had brought him this opportunity. But as the wagons were being loaded with the Fawcetts’ few belongings, their people came for a tearful farewell.
    During the good-byes, Mary Fawcett cried, “John, I cannot bear to leave!”   “Nor can I,” he replied. “We shall remain here with our people.” The wagons were unloaded, and John Fawcett spent his entire fifty-four-year ministry in Wainsgate. Out of that experience, Fawcett wrote the beautiful hymn, “Blest Be the Tie that Binds.” If Jesus’ eleven disciples had known that song, they surely would have sung it on the occasion recorded in these opening verses of the book of Acts. They would have tried anything to keep Jesus from
leaving them.
    We know from John 16:6 that the disciples were “filled with grief” at the Last Supper when Jesus announced He was leaving them. Forty days had passed since His resurrection (Acts 1:3). Maybe their anxiety had been forgotten. Whatever the case, the disciples were hoping for a kingdom (v. 6), not a gospel commission.
But a commission is exactly what Jesus gave them. Verse 8 is not only a principle of ministry that is still in force today. It is also a concise
outline of Acts, describing the birth and growth of a new program in God’s eternal plan—the church.
    The spread of the gospel and the growth of the church will be our focus as we begin this sermon series.  We will be taking a trip through the book of Acts.


September 10, 2008
    Read Acts 1:1-11 & Joel 2:28-32
    One of my classmates from Moody was raised in the Philippines.  Lenardo (Nard) Pugyao trusted Christ at age fourteen after reading the Gospel of Mark in his own language. Later, he left for high school in the back seat of a missionary airplane, and was himself led into the field of missionary aviation. He graduated with me from Moody in 1975.
Nearly twenty years after reading the Gospel of Mark for the first time, Nard piloted the plane that carried the first five hundred copies of the complete New Testament translated into his native tongue. He said, “As I circled over the village, I knew that down there, underneath those coconut groves, that’s where God formed me. I said, 'God, look at that little hut.
That’s where you formed me in secret. What a privilege, now I’m carrying your Word back to my own people.’ ” Nard Pugyao and other missionary aviators around the globe are a vital part of fulfilling the Great Commission. The version recounted here in Acts is spoken just before the Ascension, meaning that these are the last words spoken by Jesus on earth.
It’s interesting to note that they were spoken in response to a question about the kingdom (v. 6), about which Christ had been preaching since His Resurrection (v. 3). The disciples wanted to know God’s timetable for history–Jesus’ promise of the Holy Spirit had led them to wonder if the end times were near, since prophecy often linked or blended the two (cf. Joel 2:28–32).
    Jesus’ answer, in effect, was that this was not their business. Following the empowering arrival of the Holy Spirit, they were to be
Christ’s witnesses throughout the world. As we saw in Matthew, the proclamation of the gospel was to start in Jerusalem and expand outward to nearby regions, finally reaching “the ends of the earth” (v. 8).     Has the gospel of Jesus Christ touched your life in such a way that you are “carrying that message” to your people?
    Think this week how you can communicate God’s love in a very personal way to someone in your life that needs to experience a life change.


September 9, 2008
Read Acts 1:1-11
One of the great tragedies of the church is ignorance.  The church ofJesus Christ suffers from biblical illiteracy.  Hosea puts it this way…
"My people are destroyed for lack of knowledge" (Hosea 4:6 My people are destroyed for lack of knowledge; because you [the priestly nation] have rejected knowledge, I will also reject you that you shall be no priest to Me; seeing you have forgotten the law of your God, I will also forget your children. Actual verse).       God never puts a premium on ignorance. 
Ignorance is the primary reason we have so much difficulty doing the work of Christ. Simply, many do not know what the message is.  And substituting for the true message are all kinds of messages.
Some years ago, Time Magazine performed a test in which the people who'd been in Sunday school for a number of years, and had been in church for a number of years were surveyed to see how much they knew about the Bible. Here are some of the answers… "Sodom and Gomorrah were lovers,  the gospels were written by Matthew, Mark, Luther, and John,   Jesus was baptized by Moses,  Jezebel was Ahab's jackass."  (Some commentators think this may be one that they answered correctly!).
    Walter Martin says it's a tragedy, but the average Christian can be taken apart by a 90-day wonder out of the Jehovah's Witnesses in about 30 minutes.  And this demands that we study the Word of God.  Unfortunately, Christians are associated with a lack of content.
Christians are often associated with a lack of information.
     The story is told of a Christian who said to his pastor one night, "You know, a guy came up to me and he asked me a question about
Christianity, and I couldn't answer it.  I was frustrated.  I knew the answer, but I couldn't remember any of the references.  And the
guy wanted to know, and I stumbled around and made an idiot out of myself.  I went home, and I said to myself, 'that will never happen
to me again.'"
Peter said  that we ought to have a reason for the hope that is in us so that we can give an answer to every man that asks us.  We need to be able to defend the faith.  Can you? We must in order to finish what Jesus left behind.
 


September 8, 2008
    Reading: Acts 1:1-11
When we are in the position of really seeing the power of God in our lives, when we really yield to the Spirit of God, what it is that we are
called upon to do?  I don't really think that all Christians understand their ministry.
    A London Times reporter was interviewing people who were helping to build the great cathedral in London.  The architect was Sir Christopher Wren, a very famous architect.  The name of the cathedral is St. Paul's. And the London Times reporter was going along checking with various workmen just to keep up with the progress of the construction.  He came to one man, and he said to him, "What are you doing?"  The worker says, "I'm putting this rock in the slot; isn't it obvious?"  He came to a second man doing the very same thing, and he said, "What are you doing, sir?"  He said, "I'm earning a day's living."  He came to a third man doing identically the same thing, and he said, "What are you doing, sir?"  The man replied, "Why I'm helping Sir Christopher Wren build St. Paul's Cathedral."  It seems that it all depends on your perspective, doesn't it?
     Ever wonder sometimes if Christians really understand what they're doing?  I do!   For some Christians, it's just kind of like sticking
a rock in a slot...it's just kind of filling time.  For other Christians, I think it's just kind of, "Well, I'm trying to earn my reward so that when I get to Heaven, you know, I get a halfway decent place."  But I wonder if we really understand that the Christian life is all about helping the Lord Jesus Christ to finish the work that He began. Ponder this as we start a new week!


Top of page
 

 

Take Me Home 
  About | AffiliationsBible Studies |
Calendar | Church Family Site
 Devotionals | Faithlift   FAQ's | Links | Location | Missions | Search Page
 Sermons (audio) | Sermons (text)Site Map  | Testimonies | Upcoming Events  | Youth   

Copyright © 2002 - 2010, Evangelical Free Church of Pittsfield, all rights reserved

Click here for info about this website